Saturday, March 29, 2014

Romans 8:28-39: Love Conquers All

Love Conquers All
(Romans 8:28-39)

Introduction (vs. 28-30)

What is heaven like? (wait for response)

Why would God mess up his heaven with us? (love)

So what’s he going to do about it? Can he do anything about it?

And we know that in all things God works for the good of those who love him, who have been called according to his purpose.

The genius of God is his ability to take the worst situations and repurpose them for good. He does do it. He is doing it. For those who love him.

For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

Before you and I were born, before the Earth began, before we were even able to love Him, God was planning to love us. That’s what “predestined” refers to—God’s unchanging plan to love you and me.  God wants to be in a loving relationship with us.

God’s love leads to his desire to be close to him. He works for the good of those “who have been called.” “…those he predestined, he also called.” God wants us to be close to him, so he calls.

But now we come to that problem again: If heaven were populated with us, the way we are now, it would not be heaven. We would drag heaven down. Do you honestly think that progress has or ever will fundamentally change the problems we have, human to human? Do you think that putting us in a perfect place, with no wants or worries, would eliminate hatred, hurt, jealously, selfishness? Wait, that’s been tried before, in a place called Eden.

Nonetheless, God’s love will not be blocked. God’s plan is not primarily about getting us to heaven—God’s plan is about making us fit for heaven so that we don’t ruin it. Look at what it says: “…he also predestined us to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.” He doesn't just want to be your God. He wants to be your family. By every means at His disposal, he is changing you to be like your kuya (elder brother) Jesus. God wants us to be like Jesus. Heaven is the family reunion. Almighty God is using every resource He has to bring you into His family. God wants us to be family to him.  And here’s the crazy part: God made you part of His family before you acted like someone who should be a part of his family, with the full confidence that you will grow up to be just like Jesus. 

Looking around this room and looking the mirror, God’s view seems just a bit naive. I mean, just look at us. You know at the wedding, when the pastor or priest asks “if anyone knows of any reason why this man and this woman should not be joined in holy matrimony, speak now or forever hold you peace.”? When you say God loves you and you love God, someone is bound to raise their hand and say, “Excuse me, I have a few objections.” What are those objections?
  • Opposition. You are not strong enough.
  • Accusation. You are not good enough. 
  • Labels. You are hopeless. 
  • Separation. You are too weak.

The Opposition Says: You Are Not Strong Enough (vs. 31, 32)

If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?

God loves us. God calls us. We make the first step. Then there’s the backlash. Then there’s the fallout. We have built up a lifetime of habits that reinforce the cycle of trying, hope and then disappointment. Our friends, our neighbors, our colleagues, our communities have built up a comfortable relationship with those habits.   Those habits, those patterns, those friends, those supports threaten to fall away. Fear speaks to us and says: you won’t make it.

When we start to move in response to God’s call on us, we find that the pattern of our life fights against us. This is the opposition.

God’s love says: You are weak, but I am strong enough for both of us.

The Accusation Says: You Are Not Good Enough. (vs.33)

Be honest:  have you ever seen your kids do something embarrassing, and turned to your spouse and said: “Anak mo iyan.” (that’s your kid!) Or have you ever seen your parents do something embarassing and turned to your siblings and said, “Kamaganak ba namin?” (are we related to them?)

As God changes us, making us like his son Jesus, there are failures. Not just mistakes. Failures. Not just set backs. Failures. Then there rises up the accuser say: if you were really the son or daughter of God, like you claim, you would never act like that, or think that or fail like that. Do you think Jesus would approve? Paul writes:

Who will bring any charge against those whom God has chosen? It is God who justifies.

There was a story about Sir Arthur Conan Doyle, the author of the Sherlock Holmes novels, in the Washington Post many years ago.

"I heard Dr. Conan Doyle tell a good story during a trip I made to London last winter," said George D. Aldrich at the Arlington last night. "He said that at a dinner party he had attended the guests began discussing the daily discoveries made to the detriment of people occupying high stations in life and enjoying the confidence of the business world. Dr. Doyle said that it had always been his opinion that there was a skeleton in the closet of every man who had reached the age of forty. This led to a lot of discussion, some of the guests resenting the idea that there was no one who had not in his past something that were better concealed. As a result of the controversy, Dr. Doyle said, it was suggested that his views as to family skeletons be put to the test. The diners selected a man of their acquaintance whom all knew only as an upright Christian gentleman, whose word was accepted as quickly as his bond and who stood with the highest in every respect. 'We wrote a telegram saying 'All is discovered; flee at once" to this pillar of society,' said Dr. Doyle, 'and sent it. He disappeared the next day and has never been heard from since.'"[1]

God does not accept any accusation against us, because he has already changed our status from guilty to acquitted. There is no secret that will be uncovered and no accusation so shocking that it will change God’s mind because he knows it but has chosen to not hold it against us.
God’s love says: You are good enough, because I say so. Nothing will ever make me love you more. Nothing will ever make me love you less. You are family

The Labels Say: You Are Hopeless (vs. 34)

You will always be like that. The gavel comes down…bang! You don’t have to wear an orange jumpsuit. You now wear a label, whether official or unofficial, and it changes the way people treat you.  That label defines who you are.
Perhaps you struggled with finances, your spending was out of control, and then, too soon, the debt is compounding with interest and penalties and you have no hope. Creditors are calling you. No one lends you money. You are labeled a bad investment. That’s what you expect people to see.
Perhaps your relationship just gets worse and worse. You said things. He said things. Angry words. Mean words. Hurtful words. Now every conversation seem to push the same buttons and ends in a fight. You are labeled a failed marriage. That’s what you expect people to see.

It doesn’t take a judge to give you a label. We carry around a whole jury box in our heads, filled with voices who tell us: You are a _____ (you fill in the blank). Talagang ganiyan ka. Maybe it’s your parents. Maybe it is those teachers. Maybe it was those kids at school. They have pronounced judgment. Addict. Alcoholic. Liar. Betrayer. Mean. Failure. Loser.  And very often they are right. If you had a journal from where you listed out your struggles, would the entries today be similar to those 10 years ago? We can feel hopeless.

But Paul writes a different story:

Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.

The voices around us tell us: you will always be like this.  What you are is what you will always be. You can’t escape your situation in life and you can’t escape your own bad habits.  That is what the world promises. Paul notes that Jesus died. Like everyone else. But then something strange happened. They went to the grave of Jesus on the third day and there was no dead body, because he broke the pattern of death and established a new precedent—he was raised to life. He pioneered something new.

You are not stuck with the label. That’s what Paul says: “Who then is the one who condemns?” Who judges, who assigns labels? Jesus has a new label for those who trust him—not a label of failure or disappointment or misfortune—no, the title he has given you is: son or daughter of the Most High God.

Now live like it. Are you struggling to make a name for yourself? Or are you rejoicing in the name Jesus has given us?

Those other failures? Yes, they are things you did, but they are not who you are, because Jesus is interceding for us.  

        So now there is no condemnation for those who belong to Christ Jesus. - Romans 8:1

--Forgiveness Interlude--
How can he do this? Sure, he wasn’t condemned because he was the perfect man. But he wasn’t just the perfect man, he is also the perfect God. This is important, because we are condemned to feel the results of the curse—death and failure—because we have offended God—hurt him. But God forgave our sin when Jesus took the pain upon himself. How?

When one person forgives another, it does not mean that there is no hurt and pain. It does not mean that it goes away or is forgotten. Rather, when one person forgives another, they take—carry--the hurt on themselves instead of requiring that the one who hurt them pay the penalty. Jesus’s suffering on the cross was the visible and tangible effect of God forgiving us. To forgive us, he took the pain on himself rather than requiring we pay ourselves.
--Forgiveness Interlude--

God’s love says: You are not hopeless, because you are who I say you are.

The Separation Says: You Are Too Weak (vs. 35-37)

Can I still have a meaningful life for God, with all of the bad things that have happened? We have wasted so much time with problems, so much energy with sickness and paying the rent, that there seems that there is nothing left for a relationship with God.

Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us.

Rick Hoyt Illustration
When Rick Hoyt was born, the umbilical cord wrapped around his neck, cutting off oxygen to his brain.  He also had celebral palsy, meaning he can't control most of his movements.  The doctors told his parents to put him in an institution, because he would never walk, never write, never talk --they said he'd pretty much be "a vegetable" all his life.
His parents refused.  As he grew a bit older, they thought they detected intelligence in his eyes.  They sent him to public school.  When he was 11, they took him to Tufts University and asked some engineers there if there was a way to help him communicate.  The engineers didn't want to waste their time, so they asked for proof of his intelligence.  Dick said, "Tell him a joke," They did, and he laughed!  They built him a machine that let him type by tapping a stick with his head.
When Rick was in high school, a classmate of his was paralyzed in an accident.  The family couldn't afford the medical bills, so the school organized a 5-mile race to raise money.  Rick typed out "Dad, I want to do that."  At the time, his father, Dick was in pretty bad shape.  He pushed Rick in his wheelchair for the 5 miles, but he was sore for the next two weeks.  But at the end of the race, Rick typed out "Dad, when we were running, it felt like I wasn't disabled anymore!"
That sentence changed their lives.  Dick decided he was going to give Rick that feeling as much as he could.  He started training to get into shape.  In 1979, he felt he was ready to try pushing Rick in the Boston Marathon. "No way," said a race official.  But eventually, years later, Dick was in such good shape that they made the runner's qualifying time (even pushing a wheelchair)!

After that, someone suggested they do a triathlon:  swim 2 miles, bike 112 miles, and then run a 26-mile marathon!

As of January 2014, they'd competed in 70 marathons (best time 2:40:47), 247 triathlons, and numerous other races, including running across the country. [2]

The truth is that many things separate us from the love of Christ. But nothing separates the love of Christ from us.

Conclusion: God’s Love Wins, If You Let It (vs. 38-39)

When I proposed to Helen in the Philippines in early 1989, I had been doing my research. The little that I’d learned about Filipino culture taught me that if I was going to profess my love to her, and she was to accept that, that this was not a dating relationship, but rather the start of a relationship that naturally culminated in marriage. At the same time, the little that Helen had learned about American culture, mostly from a few American missionaries and American movies, was that professions of love were thrown around like water balloons, fat, gushy and easily broken. In fact, while I was calling in “being engaged” she insisted in calling it her “experiment.”

So we plotted a course forward together, because we loved each other, but I was returning to the U.S. only four months later. Because we were both trying to finish are studies, we knew that it would be a long time before we could see each other again. So we wrote to each other daily, and my heart always jumped when I saw the air-mail envelope with the Philippines stamps show up in my mail box. And we could afford to talk on the phone once a month. But that was no substitute for being together.

There were those who said this wasn’t a good idea. The mission agency had a policy against short-term workers getting in relationships. Helen had to defend her choice to those to whom she had told that her “beauty was not for foreigners.” I had to explain to my parents that I’d gotten engaged to someone I’d met overseas. We had to convince my pastor that our marriage would really be a good idea. Helen had to convince a U.S. embassy worker that her coming her was not some sort of marriage fraud.

You can imagine that Helen was somewhat perturbed when I reported to her that the one other girl who I had ever dated (Heather) called me shortly after my return and asked me if I wanted to go out. I hope you told her “No” she said later. Later, when I mentioned another girl, Angela who was a class mate in debate class and who had the extreme misfortune to be dating another guy whose name was Tim, Helen wrote me in no uncertain terms to never speak with her again.
There was this assumption (rightly so) that my relationship with Helen would preclude certain types of relationships with other women. And she was very insistent. 

Then there was this assumption that she would do likewise and one day, come to me. Because that’s what love does. Love acts as one even when separated. Love compels us to find a way to be together. Nearly two years later, she arrived on American soil and in my home church, we were married. We were no longer two separate people, we one.

God’s plan has always been that we should be with him, that his family should be united together. He has made the arrangements, he has spent everything, and he has worked out every detail. He is acting as though it is a fact.

Look at what Paul said:

For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

This love of God has to very practical implications:

  1. We can be courageous because we are children of God. Our status is not failure. Our status is beloved of God. So many times we react out of fear. Fear of being hurt. Fear of failing. Fear of missed opportunity. No! The courageous child of God runs forward because know that the outcome is in the hands of a Father who loves them.
  2. We communicate our love to God by how we help people in need. When we were apart, Helen and I were desperate for letters or phone calls or once in a long while, a special treat was a package. How we treasured those? If you are truly part of this family relationship with God, how do you communicate like that? God seems so far away. Yes, you can pray. That’s like those letters and phone calls. But do you want to send him a love gift? Jesus told us: ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!’’ Helping those who are weary, hurting and helpless-is a special package that Jesus receives with joy.
There was a period during our writing back and forth to each other where I noticed that Helen had started to say, “if we get married.” And I said, “What do you mean ‘If’? You should say ‘When we get married.’” But she wasn’t sure. Too many worries, too many doubts. It was when I sent her the money for her to buy her wedding dress that she moved from ‘if’ to ‘when’

Jesus has paid. God has said, it is not ‘if we are together’ God’s love will bring us all together, it is ‘when we are together’




[1] www.teamhoyt.com, retrieved on March 1, 2014
[2] About Team Hoyt, teamhoyt.com, http://www.teamhoyt.com/about/index.html (accessed June 6, 2010)
[3] Men Met in the Hotel Lobbies, The Washington Post, 16 June 1901, p. 18, as cited on http://message.snopes.com/showthread.php?t=19954 retrieved on March 1, 2014

Wednesday, January 29, 2014

1 Thessalonians 2:8-16: Love Is The Portal

Love is the portal that truth walks through.

In his insightful article "Effective Evangelism and the Art of the Turn" by Geoff Surratt, he analyzes the way in which we go to people and pitch our ideas, expressing interest in people in order to create an opening for some product or proposal. That is the "turn". How about the gospel? He notes: "I imagine when people see through a thinly veiled Gospel sales pitch they feel as frustrated as I do when I’m turned." Why? Because they feel that the details and concerns of their lives are unimportant to us, apart from how they respond to the "truth" we want to deliver.

Paul stresses authentic love as the bedrock of his relationship with the believers in Thessalonica. He draws on the language of families to emphasize the strength and warmth. They are his "brothers and sisters" (vs. 1) Then Paul and Silas are like children (vs. 8a). Now Paul switches to another relationship: mothers and their children.
Just as a nursing mother cares for her children, so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well. Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you. 
There was no separation between sharing of lives and sharing of the gospel. They were the same love--the same delight. Nursing mothers do not begrudge the nourishment they give. For her, sleep is optional. For her, even eating is optional. But love is not optional (cf. Romans 13:8).

But Paul does not stop there. He continues with fathers and their children.
You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed. For you know that we dealt with each of you as a father deals with his own children, encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory.
Whereas the mothers nurture, the fathers motivate. They motivate by example ("how...we were among you") and by guiding them in the way they should live, when they are unsure ("encouraging"), when they are hurt ("comforting") and when they need a kick in the pants ("urging").

These relational terms stress the love aspect of any truth telling. We don't stop loving our actual children or siblings when they don't respond to the gospel. We love them. We help fix tires, bind up wounds, comfort broken hearts, and invite them to dinner whether or not they continually do dumb things with their lives. Oh, they'll hear about it. But our love isn't tied to them obeying us. God's wasn't, for us (cf. Titus 3:3-4).

So don't tell people that Jesus loves them unless you're ready to love them too (Steve Camp). If we try to tell people the truth without the love, you leave that truth on barren soil, unlikely to sprout and thrive. But in the context of love, the truth has ample nutrition to become "rooted and established" (cf. Ephesians 3:17-18).

Look at what happened with Paul, according to the next verse:
And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe. 
With love, the word of God was welcomed. Not just in a "Hi, how are you doing" sort of way, but in a life transforming, pattern-of-life altering manner. In a way, it is the life that we have always wanted, to be a part of those big stories where the good guys undergo fights, deprivation and all sorts of troubles but emerge better, victorious people. It is also the life that terrifies us, because it involves the trouble, hostility, alienation, discomfort and possibly worse. Paul talks about it like this:
For you, brothers and sisters, became imitators of God’s churches in Judea, which are in Christ Jesus: You suffered from your own people the same things those churches suffered from the Jews who killed the Lord Jesus and the prophets and also drove us out. They displease God and are hostile to everyone in their effort to keep us from speaking to the Gentiles so that they may be saved. In this way they always heap up their sins to the limit. The wrath of God has come upon them at last.
How do we decide to make the right choices, even when they are difficult? We can do it because there are those who have "parented" us properly, nurturing and motivating us. We can do it because there are those who have showed us, by their example, the way to handle it. We help others by doing the same for them.

It starts with authentic love. Nurturing. Motivating. That love is the portal that truth walks through (cf. Revelation 3:20)


Thursday, January 16, 2014

1 Thessalonians 2:1-7: Why Should I Believe You?

We are a suspicious people. To test the message, we scourge the messenger and see if he or she bleeds conflict of interest. Skepticism has become the public religion of choice, where the world is an advertisement and enlightenment is seeing through the pretense. "Life is pain, highness." says the movie The Princess Bride, "Anyone who says differently is selling something." So we resign ourselves to a wry grin of gentle cynicism--doubting and still wondering, "Is that all there is?" We hope not.

Paul notes that, when he arrived in Thessalonica, that his good news came "not only with words but also with power, with the Holy Spirit and deep conviction." But that was not enough. They heard the truth, they had an intense encounter with God and they were profoundly challenged to reconsider the direction of their lives. Then, the next morning they work up, and they still thought it was good idea to plunge into this Jesus-life after Paul and Silas.

Why? Love. They had seen authentic love first hand.
You know, brothers and sisters, that our visit to you was not without results. We had previously suffered and been treated outrageously in Philippi, as you know, but with the help of our God we dared to tell you his gospel in the face of strong opposition. 
They knew what happened. They knew how Paul and Silas acted. Paul does not appeal to an abstract idea of love, he points to love in action and asks them to judge for themselves: was it real?

What was the first clue that Paul and Silas really cared about them? Trouble followed Paul and Silas but that didn't stop them. It would have been easy for them to simply stay silent and go on their way. But their love compelled them to speak because the message was so important.

So, cynic, what else would it take to convince you? Paul continues:
For the appeal we make does not spring from error or impure motives, nor are we trying to trick you. On the contrary, we speak as those approved by God to be entrusted with the gospel. We are not trying to please people but God, who tests our hearts. You know we never used flattery, nor did we put on a mask to cover up greed—God is our witness.
Here we find another clue about the nature of authentic love: it has no hidden agenda. Everything that Paul wanted to tell them about Jesus' life, sacrifice on their behalf, return to life, and about the new kingdom life, it was all on the table. The people could clearly see that Paul and Silas weren't following Jesus in order to get a free pass to an easy life. There was no money or prestige involved in giving the gospel.

There is another, related clue about authentic love here also: Paul notes that "nor are we trying to trick you" and "we never used flattery." There was no manipulation. Yes, they spoke about the about Jesus with passion, but they didn't try to arm-twist people into the kingdom of God.

Finally, there is one more clue:
We were not looking for praise from people, not from you or anyone else, even though as apostles of Christ we could have asserted our authority. Instead, we were like young children among you.
Now the cynic in us would say that Paul and Silas didn't really care about the people of Thessalonica, they only wanted people to say how smart or spiritual they were. Or maybe that, by converting the people there, they were just adding another notch in their gospel gun. Or maybe they were looking to expand their influence in the area.

Instead Paul uses another family image: that of children. Up to this point, he has characterized their relationship as "brothers and sisters". Later, he will use the image of "father" and "mother". But here, he talked about children. In this context, he contrasts what they could have done ("asserted our authority") with what they did ("were like young children among you"). Authentic love is not pushy. Instead, they were humble (see also, v. 17 where they are "orphans").

There is no substitute for authenticity. We can try to manufacture it, but live in a society will strip away any veneer and turn away in disappointment. Do you love the people you live among? Or, are they useful? "They will know we are Christians by our _______." Distance? Hypocrisy? Pushiness? Or by the same authentic love that Jesus shows for us. 

Sunday, January 5, 2014

1 Thessalonians 1:4-10: The Echo More Profound

Charles Colton once wrote that "Imitation is the sincerest [form] of flattery." Some might argue that it shows a lack of creativity--a sort of mental laziness. Our culture sometimes praises variety for variety's sake. But there is a beauty when you follow the well-worn path because your path lies further onward still.

Paul, in his hasty letter to those believers that he recently left in Thessalonica, commended them for their faith, their love and their hope (1:1-3). But how does that work out? What was it that impressed Paul? He writes:
For we know, brothers and sisters loved by God, that he has chosen you, because our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction. You know how we lived among you for your sake.
You became imitators of us and of the Lord, for you welcomed the message in the midst of severe suffering with the joy given by the Holy Spirit. And so you became a model to all the believers in Macedonia and Achaia. - 1 Thessalonians 1:4-7
First, they recognized the supernatural origins of their changed life. They heard God's words, they witnessed God's power, they experienced God's presence through the Holy Spirit and they
 saw these as God's proof.

Second, they saw the supernatural differences in Paul and Silas's lifestyle, which was self-less ("for your sake") and fear-less ("in the midst of severe suffering", see Acts 17:5). Their message was reinforced by the way they lived their life.

So they took the plunge, into severe suffering and, paradoxically, into severe joy. In this they did not hesitate to follow the example of Jesus and then Paul and then the churches in Judea (see 2:14). Then, that fearless following encouraged others who heard to make that same difficult, life-altering and ultimately fulfilling decision to follow Jesus.

Boldness sparks boldness. Fear breeds fear. There is an exhilaration that follows taking the wild first step of faith. There is pain that comes as the world attempts to reclaim us or nullify us, but there is a supernatural joy poured out by the Holy Spirit when we follow in God's path.

The impact of these bold believers didn't stop there. Paul continues:
The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere. Therefore we do not need to say anything about it, for they themselves report what kind of reception you gave us.
They tell how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath. - 1 Thessalonians 1:8-10
God broadcasts his message by word-of-mouth. Sort of holy gossip. No ad-campaign can replace reports of people on fire for God. There were two things that encouraged this good report to "ring out": their whole-hearted reorientation towards God and their amazing hope in the Jesus who restores their relationship with God.

There is an echo more profound than the original voice.  This challenges me. This isn't just meeting God in church on Sunday. This is about following God into work in the remaining 24/6 of my life. God takes that and the life of Jesus--as lived through me--is advertised in the best way possible--through the fearless and joyful life. It is not about rushing recklessly toward persecution--that will find us on its own--it is about rushing headlong towards Jesus.

Wednesday, January 1, 2014

1 Thessalonians 1:1-3: The Motives of Movement

What makes you move? Or, more accurately, what makes you stay? Every action generates a reaction, but inaction generates tension. The Switchfoot song Dare You to Move puts it like this: 

Welcome to the fallout. 
Welcome to resistance. 
The tension is here, tension is here, between who you are and who you could be--
Between how it is and how it should be.

What makes you decide? Paul, one of the early Christian leaders, wrote to a group of new believers making brave decisions and bold moves. This group--a new church--responded enthusiastically to Paul's introduction to Jesus the Messiah. But soon afterwards, other citizens and city officials turned hostile towards them, arrested their host and forced Paul to leave secretly (Acts 17). Worried about their situation, Paul penned a short letter to encourage them, and us.
Paul, Silas and Timothy, to the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you. 
We always thank God for all of you and continually mention you in our prayers. We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ. - 1 Thessalonians 1:1-3
Faith vs. Fear. The first motive for movement is faith. Each of us is intimately aware of our own deficiencies. We try to hide them. We try to divert attention from them. We try to overcome them. Why? So that, under the scrutiny of family, friends, colleagues, or even God, we will appear without flaw. That is the fear motive. Fear is a powerful motive, but ultimately it is destructive, because it isolates us from others and from God. But Paul encourages us to act out of faith-a bedrock trust in God's love for us. Fear says that my relationship is always in danger. Faith says that my relationship is secure. So I move forward without constantly looking over my shoulder. 

Love vs. Self. The second motive for movement is love. Our built-in survival instinct evaluates evaluates the world based on how it impacts us. When my company was considering layoffs, what's my concern? How it affects me. When I'm in an argument, what am I worried about? How I was hurt. That is the self motive. Self is a powerful motive, but ultimately it is deceptive, because it tries to re-orient the universe so that it revolves around us when it does not. Paul encourages us to act out of love-a focus on the best interests of others. Self says that it is about me. Love says that it is about God and other people.

Hope vs. Disappointment. The third motive for movement is hope. Our biggest decisions are the riskiest ones. Commitments set you up for disappointment, whether in marriage, education, a career path, or your trust in Jesus or in yourself. The bigger the commitment, the bigger the potential letdown. The church in Thessalonica had put a big bet on Jesus, risking their relationships, their standing in society, their jobs and their safety. Hope required a daily decision, in the face of opposing voices, to focus on Jesus' priorities for their lives. Disappointment says: hedge your bets, just in case. Hope says: let it ride on Jesus.

Paul shows us the motives for movement. But what about our destination. If we move aimlessly and we are lost. If we don't move at all and we are dead. God offers us a direction for our lives, which we will look at more as we plunge forward into the next parts of chapter 1.


Thursday, November 7, 2013

Musings on Culture Making

I have been reading through the book Culture Making by Andy Crouch, which was first recommended to me by my friend Josh Gove from his inexhaustible list of textbooks he's reading for Bible college. It caught my attention because I have been prompted to think about the role of my profession and its relationship with my on-going purposeful faith walk.

This is not new. My earliest musings focused on people and how my interactions with them were important in the kingdom of God. When I worked on-site at Intel in Folsom, it was the first time I'd ever worked in a large company environment and the sheer number of individuals that I was involved with was somewhat overwhelming. God showed me how each of the many and varied people I dealt with was important--probably more important than any project I was working on. It was a learning season.

But then there was the work itself. I once jokingly described my work as getting paid to solve elaborate cross-word puzzles. Intricate, absorbing but ultimately just a relatively small number of ones and zeroes plugged into a chip. Not related to people. There were no helpful books like Tim Keller's Every Good Endeavor to walk me through linking the creative and productive aspects of labor with God's divine charter for me. I sort of stumbled into it.

How to create? That is a new question I am ruminating on in my spare cycles. It is not just something unique to the Christian sub-culture in America, which is almost universally defined by (as Crouch puts it) condemning, critiquing, copying or consuming that which is produced by others. In fact, in many fields, creativity is less about pursuing truth and more about rebelling against the status quo. The need for significance often drives us to seek a noticeable separation from what is already out there. That separation from what is seems more important to us than closing the gap with what ought.

Crouch talks about these two positive roles as the artist and the gardener. The search for the undiscovered truth and the cultivation of the discovered. I'm still trying to wrap my brain around it and apply it to the mundane chores of writing code and editing specifications. I'll let you know what I find out.

Saturday, August 17, 2013

Colossians 3:9-10: Beyond the Grace of Soap

Recently when my family and I were riding a bus in Ireland to our destination, a man boarded and sat immediately in front of me, disheveled and smelling of sweat. I remember thinking, Here is someone in desperate need of the grace of soap. My mind wandered: soap is readily available, surely he noticed, who goes out in public without an armpit double-check. Then it hit me: we all stink. Stores spend aisle after aisle stocking products designed to conceal this pungent, fundamental fact. Deodorant, anti-perspirant, cologne, perfume, air freshener, etc. In fact, if we weren't all so focused on spraying or wiping or spreading or applying these products every waking 24-hour protection moment, we would probably be used to the fact that we all stink and would be unaware. But once the first person tried to hide it, no one wanted to smell our body odor.

In many ways, we try to apply this strategy of the grace of soap to our spiritual lives, trying to hide the fundamental fact that we all sin--that we all stink. Dallas Willard, in his book The Divine Conspiracy, calls it the gospel of sin management. We ignore it, we hide it, we mitigate its effects, we try to only enter situations where it won't show, we excuse it, we emulate the lifestyle of the stink free. All of the while, denying the fact that we are all stinkers. When we see sin break through, in all of its destructive power, in someone's life, we all think: they should have applied more soap--more forgiveness--more careful rule following.

But the strategy of Christ is fundamentally different. It is the grace of regeneration. As Paul says: "...since you have taken off your old self with its practices 10 and have put on the new self, which is being renewed in knowledge in the image of its Creator." (Colossians 3:9-10)

The problem with the gospel of sin management it that it accepts that sin (stench) is fundamental and that the means of better life is keeping sin under control. But Jesus offers a different strategy: regeneration.

Imagine for a moment if we could be genetically re-engineered so that the pores in our skin no longer secreted stench-generating liquids. Not all at once, but gradually. Fundamentally changing who we are and how our body works.

This is exactly what the gospel does. It brings to bear God's life-giving, regenerating Spirit in our lives so that, bit by bit, sin is not the natural product of our lives. Paul said it this way: "For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing." (2 Corinthians 2:15)

Yes, we still need to wash. But we can cooperate with the Spirit's transformative work, not settling for sin-as-the-new-normal in our lives. The man in the next seat on the bus is a stinker. And so am I. Only God's grace (for which I get to take no credit) makes me or him improve.

SDG