Showing posts with label Hope. Show all posts
Showing posts with label Hope. Show all posts

Monday, January 16, 2023

Hebrews 2:10-18: Perfect is Going the Distance

In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters. He says, “I will declare your name to my brothers and sisters; in the assembly I will sing your praises.” And again, “I will put my trust in him.” And again he says, “Here am I, and the children God has given me.”

Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil—and free those who all their lives were held in slavery by their fear of death. For surely it is not angels he helps, but Abraham’s descendants. For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. Because he himself suffered when he was tempted, he is able to help those who are being tempted. - Hebrews 2:10-18

 "...make the pioneer of their salvation perfect through what he suffered." How could Jesus be made "perfect"? Wasn't he already perfect? Yes. But perfect is only perfect not just for a moment. It must be carried through to the end. This is the sense of "perfect" as "complete"

Baseball pitchers can have a good game. They can throw a shutout: no score. They can throw a no hitter: no hit allows someone to reach a base. They can even hold their opponent scoreless. But in a "perfect game" "no batter from the opposing team reaching any base" for all 9 innings of a baseball game. 

What Jesus did had never been done before: a human who lived holy from beginning to end. Perfect game. By doing it, he proved that "human" was not the problem but rather "sin"-something external to our being human-was the problem. Since it was external, it could be "atoned" for-paid for. 

That doesn't mean it was easy for him. He was tempted like we were. That temptation led to hard choices. Those hard choices were suffering. But it was going through those hard choices and choosing God's way in each one that gives me hope. Sin is not me. It is an ill chosen accessory to the person God made me to be. That gives me hope. And gratitude that he still considers me to be his family, since "the one who makes people holy and those who are made holy are of the same family." 

Friday, April 1, 2022

Romans 8:18-25: Each Gap, Each Groaning Is A Signal Fire For Hope

I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.

We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently. - Romans 8:18-25

Suffering is meant to teach us. First, it teaches that we have something in common with everything else. We are frustrated and the whole world is frustrated. It isn't working the way it should be. We aren't working the way we should be.  Things aren't going the way they should be going. We can watch things happen and we have an innate sense about what ought to happen. But it doesn't-and we are frustrated. That is true of the world and it is true of our inner selves and even our own paths. We try hard and it fails, or we don't exert full effort and it still succeeds. We want to discipline ourselves but we still do-again and again-what we wish we didn't do. But Paul says that this frustration is pointing us forward to the day when we are liberated from "bondage to decay" and brought into the freedom and glory of children of God.

Why does God do this to us? To me? To teach us how to hope. If everything just worked out all right. then we would never learn the key lesson that we are dependent on God. We would just assume that everything would work out as it ought just as a part of the way the universe worked and never look up to the God who created that universe. So when things don't work out right, we "groan inwardly" and "eagerly await"-the two sides of the coin that is hope. 

It teaches us a second lesson: patience. There is a gap between the mess that we and the world are in and the resolution the mess and we don't know how big that gap is. The not knowing, along with the gap, is the training ground for patience.

Each gap, each groaning- they are signal fires to draw our focus to hope in God's goodness.

Wednesday, January 1, 2014

1 Thessalonians 1:1-3: The Motives of Movement

What makes you move? Or, more accurately, what makes you stay? Every action generates a reaction, but inaction generates tension. The Switchfoot song Dare You to Move puts it like this: 

Welcome to the fallout. 
Welcome to resistance. 
The tension is here, tension is here, between who you are and who you could be--
Between how it is and how it should be.

What makes you decide? Paul, one of the early Christian leaders, wrote to a group of new believers making brave decisions and bold moves. This group--a new church--responded enthusiastically to Paul's introduction to Jesus the Messiah. But soon afterwards, other citizens and city officials turned hostile towards them, arrested their host and forced Paul to leave secretly (Acts 17). Worried about their situation, Paul penned a short letter to encourage them, and us.
Paul, Silas and Timothy, to the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you. 
We always thank God for all of you and continually mention you in our prayers. We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ. - 1 Thessalonians 1:1-3
Faith vs. Fear. The first motive for movement is faith. Each of us is intimately aware of our own deficiencies. We try to hide them. We try to divert attention from them. We try to overcome them. Why? So that, under the scrutiny of family, friends, colleagues, or even God, we will appear without flaw. That is the fear motive. Fear is a powerful motive, but ultimately it is destructive, because it isolates us from others and from God. But Paul encourages us to act out of faith-a bedrock trust in God's love for us. Fear says that my relationship is always in danger. Faith says that my relationship is secure. So I move forward without constantly looking over my shoulder. 

Love vs. Self. The second motive for movement is love. Our built-in survival instinct evaluates evaluates the world based on how it impacts us. When my company was considering layoffs, what's my concern? How it affects me. When I'm in an argument, what am I worried about? How I was hurt. That is the self motive. Self is a powerful motive, but ultimately it is deceptive, because it tries to re-orient the universe so that it revolves around us when it does not. Paul encourages us to act out of love-a focus on the best interests of others. Self says that it is about me. Love says that it is about God and other people.

Hope vs. Disappointment. The third motive for movement is hope. Our biggest decisions are the riskiest ones. Commitments set you up for disappointment, whether in marriage, education, a career path, or your trust in Jesus or in yourself. The bigger the commitment, the bigger the potential letdown. The church in Thessalonica had put a big bet on Jesus, risking their relationships, their standing in society, their jobs and their safety. Hope required a daily decision, in the face of opposing voices, to focus on Jesus' priorities for their lives. Disappointment says: hedge your bets, just in case. Hope says: let it ride on Jesus.

Paul shows us the motives for movement. But what about our destination. If we move aimlessly and we are lost. If we don't move at all and we are dead. God offers us a direction for our lives, which we will look at more as we plunge forward into the next parts of chapter 1.


Sunday, September 2, 2012

Hope: God's Worst Kept Secret (Luke 8:36-50)


Hope: God’s Worst-Kept Secret
Luke 8:40-56

[This sermon was preached on September 2, 2012 at Folsom Community Church by Tim Lewis]

Introduction

Today we’re going to do something a little unusual: we’re going to start at the end of the story and work our way backwards. We’ve been studying the book of Luke, the third of four Jesus biographies in the Bible, going episode by episode through his life to look carefully of who Jesus was and what it means for us today. And at the end of today’s episode, Jesus gives a strange command. If you have your Bible, you can look at it with me, Luke, chapter 8, verse 56:
56“Her parents were astonished, but he ordered them not to tell anyone what had happened.”
They were astonished, but he ordered them not to tell anyone! Now, even if we didn’t know any more, we might be curious as to what they were astonished about and, then, why Jesus put the divine gag order on them. Let’s talk about this for a minute. Why do we (here in 2012) tell someone not to talk about something? (solicit answers).
Maybe we’re embarrassed about the topic? Could be. Verse 51 did say that Jesus “did not let anyone go in with him except Peter, John, James and” the parents. My family has stuff like that, and we talk about it, and then we turn to the kids and say (in the deep sotto voce), “Now, kids, this is a family-only topic.” Off limits. Not-outside-the-house. Then Brahms pipes up and says, “Is it such a big deal that Daddy can burp the star-spangled-banner backwards” And Helen and I give him the glare.
Maybe it’s the publicity? You think Prince Harry got bad press for paparazzi pictures in Las Vegas, wait til you see the rep that Jesus had with the Pharisees for claiming to be the Son of God (John 10:36). Jesus says something controversial, Twitter goes wild and Herodian death threats pour in.
Jesus ordered them not to tell anyone what had happened, because he knew the problems of fan boys (and fan girls). Maybe the problem for Jesus wasn’t bad publicity; the problem was what people did with good publicity. [example of how our expectations twist good things to fit preconceived ideas]
The Bible sometimes uses the word “sign” to refer to miracles (Exodus 3:12, John 2:11). They were called signs because they were meant point the way to God.  But what would happen if we took them in the wrong way?
Hope is such a powerful force. There is a proverb, “Hope deferred makes the heart sick.” The flip side of hope is heart-sickness, disappointment. 
Someone said that 10 years ago, we had Bob Hope, Johnny Cash and Steve Jobs but today we have no Jobs, no Cash and no Hope. – cited John Ortberg in TBD.
We spend a lot of emotional energy trying to avoid being disappointed. My daughter Shannon told me that she wasn’t sure she wanted to see a certain movie that was based on a book, because she was afraid that the movie would be a disappointing adaptation. Sometimes, we don’t ask tough questions because we are afraid of what we might find out, so we live with the lie rather than experience disappointment. There is a big opportunity, and we know that it will help us out big time, but then someone messes it up, and we are disappointed. We buy a house, thinking how happy we will be, but then 20 minutes later we have buyer’s remorse, buyer’s disappointment, because we have signed up for 30 years of slavery. We fall in love with the perfect girl, and then she discovers that we snore. Big disappointment! We cannot live without hope, so we build up big defenses against disappointment.
Your hope is only as good as your hope’s target.
Let us hold unswervingly to the hope we profess, for he who promised is faithful. – Hebrews 10:23
We desperately need hope. But we place our hope in flimsy containers. What or who will not disappoint us? The answer is God. To some of you, God doesn’t always seem like the best bet.
Now faith is being sure of what we hope for and certain of what we do not see. – Hebrews 11:1
Jesus makes the crazy request of you: Hope in me. Even though you can’t see me. Even though things don’t look good. Even though there is no light on the horizon. Hope in me. Why?
This afternoon, I want to you to grab onto the hope that God offers you for four reasons that we can see in this episode from Jesus’ life.

…Because God Always Has Time For You

40 Now when Jesus returned, a crowd welcomed him, for they were all expecting him. 41 Then a man named Jairus, a ruler of the synagogue, came and fell at Jesus’ feet, pleading with him to come to his house 42 because his only daughter, a girl of about twelve, was dying.
As Jesus was on his way, the crowds almost crushed him.
Jesus was a busy guy. If you go back just a little bit in chapter 8, you can see he was just getting back from a really crazy trip across the Sea of Galilee which includes a typhoon, a freaked out group of disciples, a man, a few thousand freaky demons, a foreign village and a thousand dead pigs. Does Jesus get a break? No.
He gets off the boat and there is a crowd waiting for him. They have heard about Jesus. They want to catch a glimpse of Jesus. They want to say that they were there when Jesus did such-and-such. Frankly, they didn’t have a lot of entertainment in northern Palestine--no DISH network, no PSPs, no iPods, not even Catan--so practically anyone could draw a small crowd. But Jesus wasn’t just anyone, he was the real deal. So there were crowds.
It is not long before Jairus hears. He is kind of an important person in that area, a leader in the local Jewish community. But tragedy follows important people just like the rest of us. He has a problem. His only child, a little girl of twelve, is sick—very sick. He has probably heard about Jesus, so he abandons all his dignity, runs and pushes his way through the crowd and throws himself at Jesus’ feet and begs and pleads and blubbers for Jesus to come and heal his daughter.
My daughter Miriam just turned twelve. When I imagine myself in this man’s place if she was sick, or any of my three were sick, there is this feeling in the pit of my stomach. If there was anything I could do, I would do it. And if there was the remotest chance that this Jesus could heal my daughter, you’d better not get in my way, because I would kick, and scratch and bite and punch.  Jail later, Jesus now! Why? Because that’s my child!
And when Jesus agrees, there is the smallest flutter of hope. Because Jesus doesn’t hesitate. He seems confident. He goes with Jairus. The crowds hear it and they go wild. What was a ruckus has become nearly a riot. Jesus’ buff disciples are doubling as body guards, clearing the way like the way you seen in those celebrity video shoots.  Everyone wants to see what Jesus is going to do. <pause>
43 And a woman was there who had been subject to bleeding for twelve years, but no one could heal her. 44 She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped.  45 “Who touched me?” Jesus asked. When they all denied it, Peter said, “Master, the people are crowding and pressing against you.” 46 But Jesus said, “Someone touched me; I know that power has gone out from me.”
But then a strange thing happens. Someone else has been watching Jesus, an older woman, very sick. She has hemorrhaging for twelve years, watching her health slip away, as day after day she must change the cloth which is steeped in her blood. She can’t get close, not through that crowd. But she watches the whole scene unfold, as Jairus approaches and throws himself at Jesus feet, she knows the situation about the little girl, and she sees Jesus’ confidence as he sets off after her. <pause> Then something clicks in her mind: she has to touch Jesus. With a strength born of desperation, she forces herself through the crowd until she can just glimpse Jesus. And, in my mind’s eye, she cries out and reaches out, but her voice is drowned in the noise and she stumbles, her fingers just brushing a departing Jesus, and then he is gone, and the people just walk on and around her fallen form.
And as she is lying there, the sound of the crowd changes to questions and confusion. People aren’t pushing past her any more. Above the voices, she hears one voice ask: “Who touched me? Someone touched me.” Another voice, sort of tired and put out says, “Are you kidding? Look at this crowd. Who is not touching you, Lord?” Then the first voice again, this time closer “I felt the power go out from me.”  And people step out of the way, revealing this poor woman.
Jesus is on the way to Jerusalem, where he was going to face off with the Sanhedrin and Pontius Pilate and die on the cross. Jesus is on his way to Jairus’ house, to heal his daughter. But he stopped all of this to make time for the one woman of faith that he found among all of those people.  She was healed and he stopped.
We have hope because God always has time for us. His schedule is never too full for you. He is always interested to hear what you have to say.
Just like me. We’re in a crowded, noisy shopping mall, full of people. But parents’ ears are tuned in to the sound of children’s voices. Their cries pierce through any commotion to reach your ears. Just like with God. And you.  

…Because God Ignores Who We Are

At this point in the story, Jesus had not seen her. In fact, at this point he had not seen it was a “her” at all. He knew that he had healed someone, but he did not know who it was. Hope depends on Jesus, not on us.
47 Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. 48 Then he said to her, “Daughter, your faith has healed you. Go in peace.”
Suddenly, the woman who was on the fringes is suddenly the center of attention. The crowd was staring at her. Jesus was staring at her. So she did what any sensible woman would do, she trembled and fell down at his feet just like Jairus and started trying to explain.  
Jesus did not comment on who she was. Jesus did not mention her background, her age or her social status. These weren’t important to him.[1]
What was important to Jesus was his care for her (he called her “daughter”) and her faith—her confident hope-in him.
Let me tell you, that is scary. It is something that will drive you to your knees before Jesus.<pause>
Now some of you are wondering: “Why, exactly, is this scary that God loves me?” Because there comes a point in every life where we need God—where we need  his miracle, his comfort, his renewal, his intervention—because the situation is out of control. Then, when we take inventory of our lives, we realize that we no bargaining chips with God. We don’t have anything God needs. We can only hope that he doesn’t demand something we cannot give.
This is the good news. God does not look at your resume (your CV); he looks at your faith. He doesn’t look at your church attendance. He looks at your faith.  He doesn’t look at how much money you gave to charity, how many times you helped little old ladies cross the road, how many homeless you fed or whether you used certain 4 letter words. God’s work in your life starts when you trust that He loves you in spite of (not because of) everything you bring to the table.
We have hope because God ignores who we are.

…Because God Overcomes My Fear

Jesus’ last command to this woman is to “Go in peace.” For a Jewish listener, peace was not just a lack of war, it is the restoration of wholeness—of the way things should be. While this whole episode has been unfolding, you can feel Jairus’ tension rising. Though he is sympathetic with this woman’s victory over her illness, his little girl is still sick. Then his worst fear arrives:
49 While Jesus was still speaking, someone came from the house of Jairus, the synagogue ruler. “Your daughter is dead,” he said. “Don’t bother the teacher any more.”  50 Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.” 51 When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child’s father and mother.
Friends, there is always a valley. There is always a test of our faith. For the woman, it was the crowd. She was healed after 12 years of disappointment and the test of her faith was the scrutiny of a crowd of friends and stranger. For Jairus, the test was that he enjoyed 12 years of blessing with his daughter and now he must place her body and his joy completely in the hands of Jesus.
There is always a test: to live with what we have or to give up what we have. Hope says: God has something better. But fear doesn’t believe that, calls it a fairy tale or wishful thinking.
Through this test, Jesus was there. He asks the impossible of Jairus: Don’t be afraid. But he did not ask him to walk the road of sadness alone. He did not ask him to enter the house of death alone. We have hope, because whatever test of our faith, Jesus goes with us. We may not always see him, but he is there. We can have hope because God overcomes my fear.
The Bible says:
“The LORD is close to the brokenhearted and saves those who are crushed in spirit.” – Psalm 34:8

…Because God’s Answer Is Better Than Our Answer

By the time that Jairus arrives at the house the mourners have already arrived. Without embalming, death was soon followed by burial.
52 Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.” 5 They laughed at him, knowing that she was dead.
During Jesus’ day, there were “professional” mourners. And they were noisy. It always seemed sort of strange—sort of hypocritical—to have people paid to wail. That’s what rock stars are for, right? But these were brought in so that that friends and family could cry, sob, wail and mourn without the embarrassment of being the only one.
Because they were professionals, they knew the drill. The girl was dead. You cried for a while, you buried the girl, collected your small fee and you went home. During the process of grieving, perhaps someone might go into denial, and argue she was still alive. But why would Jesus be in denial? He’s a stranger. They can’t believe what they hear, so they laugh at him, Jairus’ crazy friend.
54 But he took her by the hand and said, “My child, get up!” 55 Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat.
Their best answer to the situation was to bury the girl. But Jesus’ best answer was to resurrect the girl.
There are times in your life and my life when we cannot see an answer to the problems that we face. We play out all of the scenarios in our mind, endlessly trying to figure out the answer. But there is hope because God’s answer is better than our answer. The Bible says:
20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, - Ephesians 3:20
The same Jesus who walked with Jairus lives in us. We don’t even know the things to ask. We don’t even know the right dreams to dream or the right ideas to think. God is a completely out-of-the-box thinker, but he’s an out-of-the-box thinker who loves you and who loves me.

Conclusion

And this is why I think Jesus ordered the parents not to tell anyone. They wanted a miracle-working Messiah who would kick the Romans’ butts. But God had something more amazing in mind. Rather than destroy the Romans, he would change their hearts until, within 4 centuries, the official faith of the Romans was the same one they tried to suppress and a thousand years after that we would be talking about the “Holy Roman Empire”. They wanted a renewed temple building to freely worship God. But Jesus did something better, he established the temple inside of me.
Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God?  You are not your own; - 1 Corinthians 6:19a
They wanted God to establish their kingdom, a tiny strip of land along the eastern Mediterranean, but he is establishing His kingdom in the hearts and minds of millions and billions of people across the world.
And this gospel of the kingdom will be preached in the whole world as a testimony to all nations – Matthew 24:14
How about you? Are you willing to let God’s answer be better than your answer? I will tell you it is not easy. It is not easy to hear God tell you that you need to be 12 years sick so that you are ready to hear the voice of God. It is not easy to hear God tell you that your dearest and closest must be taken away so that you are ready to be astonished. But God’s answer is Jesus. And his answer is better than our answer. Will we trust him?
That’s when hope becomes God’s worst kept secret. He hides it from the proud and the self-assured and the certain, and gives it to the broken-hearted and unsure and desperate. “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.” – 1 Peter 3:15
I am tired of disappointment. Let’s pray this prayer together. I’m going to pray it out loud, and if you want, you can pray it silently. “Dear God…I am tired of disappointment. I know that you are listening to me right now…no matter what I have done to try and please you…and no matter what I have done that offended you…I have worked so hard to avoid disappointment…and I have tried to control the outcomes but failed…I want hope…and better dreams…and I think Jesus is the right place to look. Will you help me look? Will you help me see…please? Amen”
Maybe you are short on hope. I know where to go.


[1] Also see the demon-possessed man earlier in chapter 8.