Numbers 11:4-29: God Lets Me Join In The Doing

 The rabble with them began to crave other food, and again the Israelites started wailing and said, “If only we had meat to eat! We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic. But now we have lost our appetite; we never see anything but this manna!”

The manna was like coriander seed and looked like resin. The people went around gathering it, and then ground it in a hand mill or crushed it in a mortar. They cooked it in a pot or made it into loaves. And it tasted like something made with olive oil. When the dew settled on the camp at night, the manna also came down.

Moses heard the people of every family wailing at the entrance to their tents. The Lord became exceedingly angry, and Moses was troubled. He asked the Lord, “Why have you brought this trouble on your servant? What have I done to displease you that you put the burden of all these people on me? Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant, to the land you promised on oath to their ancestors? Where can I get meat for all these people? They keep wailing to me, ‘Give us meat to eat!’ I cannot carry all these people by myself; the burden is too heavy for me. If this is how you are going to treat me, please go ahead and kill me—if I have found favor in your eyes—and do not let me face my own ruin.”

The Lord said to Moses: “Bring me seventy of Israel’s elders who are known to you as leaders and officials among the people. Have them come to the tent of meeting, that they may stand there with you. I will come down and speak with you there, and I will take some of the power of the Spirit that is on you and put it on them. They will share the burden of the people with you so that you will not have to carry it alone.

“Tell the people: ‘Consecrate yourselves in preparation for tomorrow, when you will eat meat. The Lord heard you when you wailed, “If only we had meat to eat! We were better off in Egypt!” Now the Lord will give you meat, and you will eat it. You will not eat it for just one day, or two days, or five, ten or twenty days, but for a whole month—until it comes out of your nostrils and you loathe it—because you have rejected the Lord, who is among you, and have wailed before him, saying, “Why did we ever leave Egypt?”’”

But Moses said, “Here I am among six hundred thousand men on foot, and you say, ‘I will give them meat to eat for a whole month!’ Would they have enough if flocks and herds were slaughtered for them? Would they have enough if all the fish in the sea were caught for them?”

The Lord answered Moses, “Is the Lord’s arm too short? Now you will see whether or not what I say will come true for you.”

So Moses went out and told the people what the Lord had said. He brought together seventy of their elders and had them stand around the tent. Then the Lord came down in the cloud and spoke with him, and he took some of the power of the Spirit that was on him and put it on the seventy elders. When the Spirit rested on them, they prophesied—but did not do so again.

However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the tent. Yet the Spirit also rested on them, and they prophesied in the camp. A young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”

Joshua son of Nun, who had been Moses’ aide since youth, spoke up and said, “Moses, my lord, stop them!”

But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets and that the Lord would put his Spirit on them!” - Numbers 11:4-29

 Discontent is a root of evil because it turns blessings into curses--and discontent has its roots in the pride that resides in our hearts. God blessed the people of Israel at least 4 times: taking them out of Egypt, feeding them with manna, feeding them with meat, and blessing them with Spirit-led leaders. They complained when they were in the desert, they complained about the manna, Moses complained about the people, Joshua complained about the elders of Israel. In each case, they looked at where God had brought them and assumed that there must be some mistake.

They weren't who they thought they were in God's sight because if they were, God wouldn't let the things happen to them that were happening. They became blessing addicts, when the effect of the last miracle had worn off, they had miracle-withdrawals and they complained that it was God who had made them addicts and that they expected better from him.

I think that I am also a complainer some times. I become so used to the comfort in which God has allowed me to live in seasons of my life that when it goes away, assume that the situation should be better or God should be better. Why should he do this to me? Why is this happening to us? This presumes that my or our comfort should be at the center of God's agenda and that he should be fixing the world so that our comfort happens. A while back I realized that soldier is not surprised when his commander asks him to do a difficult task which relieves his comrades or protects the people back home, even if he doesn't know how that will occur. If he trusts the commander, he does it. He doesn't look around at the other members of his military division and ask, "Why didn't God ask him?" or "Why did he choose me for this task?" God picked me at this time because he had a job to do and he lets me join in the doing.  

Jeremiah 23: Living Like God Needn't Be Taken Seriously

“Woe to the shepherds who are destroying and scattering the sheep of my pasture!” declares the Lord. Therefore this is what the Lord, the God of Israel, says to the shepherds who tend my people: “Because you have scattered my flock and driven them away and have not bestowed care on them, I will bestow punishment on you for the evil you have done,” declares the Lord. “I myself will gather the remnant of my flock out of all the countries where I have driven them and will bring them back to their pasture, where they will be fruitful and increase in number. I will place shepherds over them who will tend them, and they will no longer be afraid or terrified, nor will any be missing,” declares the Lord.

“The days are coming,” declares the Lord, “when I will raise up for David a righteous Branch, a King who will reign wisely and do what is just and right in the land. In his days Judah will be saved and Israel will live in safety. This is the name by which he will be called: The Lord Our Righteous Savior.

“So then, the days are coming,” declares the Lord, “when people will no longer say, ‘As surely as the Lord lives, who brought the Israelites up out of Egypt,’ but they will say, ‘As surely as the Lord lives, who brought the descendants of Israel up out of the land of the north and out of all the countries where he had banished them.’ Then they will live in their own land.”

Concerning the prophets: My heart is broken within me; all my bones tremble. I am like a drunken man, like a strong man overcome by wine, because of the Lord and his holy words. The land is full of adulterers; because of the curse the land lies parched and the pastures in the wilderness are withered. The prophets follow an evil course and use their power unjustly. “Both prophet and priest are godless; even in my temple I find their wickedness,” declares the Lord. “Therefore their path will become slippery; they will be banished to darkness and there they will fall. I will bring disaster on them in the year they are punished,” declares the Lord. “Among the prophets of Samaria I saw this repulsive thing: They prophesied by Baal and led my people Israel astray. And among the prophets of Jerusalem I have seen something horrible: They commit adultery and live a lie. They strengthen the hands of evildoers, so that not one of them turns from their wickedness. They are all like Sodom to me; the people of Jerusalem are like Gomorrah.”

Therefore this is what the Lord Almighty says concerning the prophets: “I will make them eat bitter food and drink poisoned water, because from the prophets of Jerusalem ungodliness has spread throughout the land.”

This is what the Lord Almighty says: “Do not listen to what the prophets are prophesying to you; they fill you with false hopes. They speak visions from their own minds, not from the mouth of the Lord. They keep saying to those who despise me, ‘The Lord says: You will have peace.’ And to all who follow the stubbornness of their hearts they say, ‘No harm will come to you.’ But which of them has stood in the council of the Lord to see or to hear his word? Who has listened and heard his word? See, the storm of the Lord will burst out in wrath, a whirlwind swirling down on the heads of the wicked. The anger of the Lord will not turn back until he fully accomplishes the purposes of his heart. In days to come you will understand it clearly. I did not send these prophets, yet they have run with their message; I did not speak to them, yet they have prophesied. But if they had stood in my council, they would have proclaimed my words to my people and would have turned them from their evil ways and from their evil deeds.

“Am I only a God nearby,” declares the Lord, “and not a God far away? Who can hide in secret places so that I cannot see them?” declares the Lord. “Do not I fill heaven and earth?” declares the Lord.

“I have heard what the prophets say who prophesy lies in my name. They say, ‘I had a dream! I had a dream!’ How long will this continue in the hearts of these lying prophets, who prophesy the delusions of their own minds? They think the dreams they tell one another will make my people forget my name, just as their ancestors forgot my name through Baal worship. Let the prophet who has a dream recount the dream, but let the one who has my word speak it faithfully. For what has straw to do with grain?” declares the Lord. “Is not my word like fire,” declares the Lord, “and like a hammer that breaks a rock in pieces?

“Therefore,” declares the Lord, “I am against the prophets who steal from one another words supposedly from me. Yes,” declares the Lord, “I am against the prophets who wag their own tongues and yet declare, ‘The Lord declares.’ Indeed, I am against those who prophesy false dreams,” declares the Lord. “They tell them and lead my people astray with their reckless lies, yet I did not send or appoint them. They do not benefit these people in the least,” declares the Lord.

“When these people, or a prophet or a priest, ask you, ‘What is the message from the Lord?’ say to them, ‘What message? I will forsake you, declares the Lord.’ If a prophet or a priest or anyone else claims, ‘This is a message from the Lord,’ I will punish them and their household. This is what each of you keeps saying to your friends and other Israelites: ‘What is the Lord’s answer?’ or ‘What has the Lord spoken?’ But you must not mention ‘a message from the Lord’ again, because each one’s word becomes their own message. So you distort the words of the living God, the Lord Almighty, our God. This is what you keep saying to a prophet: ‘What is the Lord’s answer to you?’ or ‘What has the Lord spoken?’ Although you claim, ‘This is a message from the Lord,’ this is what the Lord says: You used the words, ‘This is a message from the Lord,’ even though I told you that you must not claim, ‘This is a message from the Lord.’ Therefore, I will surely forget you and cast you out of my presence along with the city I gave to you and your ancestors. I will bring on you everlasting disgrace—everlasting shame that will not be forgotten.” - Jeremiah 23

What if you lived like God did not really exist? Or perhaps that details didn't matter to him? Or maybe that he was too busy to be mindful of unimportant daily occurrences? Sometimes it is hard to verify that God is actually listening and paying attention, because he moves and reacts in ways unlike the ways that we would move and react. So it is possible to live our lives as if God doesn't matter for quite a while before God stops us and reminds us that he has other plans.

That's what Jeremiah hears from God: that people are treating him he's a localized God who doesn't see the bigger picture or the details. "Am I only a God nearby?" he asks "and not a God far away?" God sees his people being scattered through the inattention of their leaders ("you have scattered my flock and driven them away") and through the exile. If God is only a local God, then all of those scattered are really out his range because other nations' Gods control those other lands. So leaders had failed their jobs.

So had the prophets: God points out that they treat his wods like they weren't true and weren't really from God. They even steal words that were supposedly from God from each other, passing around the lies in the company of prophets, each time saying that they are God's words. This has the potential of drowning out the voice of God with all of the mindless chatter. God reminds them that his words are different: "For what has straw to do with grain?” declares the Lord. “Is not my word like fire,” declares the Lord, “and like a hammer that breaks a rock in pieces? God's words are not to be trifled with because they are powerful and they do not miss their mark.

This gives me two thoughts: 1) it is too easy to forget that God is right here and think that he might not be interested in how I handle myself and my responsibilities. But that's not true. He gave me my responsibilities. 2) God's words should not be minimized. It is easy to twist words and ideas around as if they were rubber children's toys and that their configuration is a mental exiercise. But God's words are "fire" and "like a hammer" We must recognize in them the full force of the speaker: God and take them as more important than other words and ideas-giving them their rightful place of preeminence in our thoughts.