Matthew 22:34-46: Choosing Not To Choose

Hearing that Jesus had silenced the Sadducees, the Pharisees got together. One of them, an expert in the law, tested him with this question: “Teacher, which is the greatest commandment in the Law?”

Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”

While the Pharisees were gathered together, Jesus asked them, “What do you think about the Messiah? Whose son is he?”

“The son of David,” they replied.

He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says, “‘The Lord said to my Lord: “Sit at my right hand until I put your enemies under your feet.”’ If then David calls him ‘Lord,’ how can he be his son?” No one could say a word in reply, and from that day on no one dared to ask him any more questions. - Matthew 22:34-46

 "No one could say a word in reply, and from that day on no one dared to ask him any more questions"

Certain questions are dangerous to ask because to bring a point of tension to resolution would mean that we would have to change. Some questions, we suppose, are better left unanswered.  If the Messiah were really Yahweh, it would mean that God was really the human standing before them and they should be calling him Lord. Or else he was the most sophisticated Bible heretic that Jerusalem had ever seen.  Neither solution seemed good to the Pharisees, so they chose not to choose.

If we spend the time to think about the truth God has given us, it leads to inescapable conclusions. But rather than accept one of them--rather than trusting our life and soul to a conclusion--we choose not to choose-to rather live in mediocre, slow stupidity. Making a choice that might be right or might be wrong and possibly choosing wrong may seem safer, but actually it is guaranteed failure and cowardly. I have been scared enough already. It doesn't work. But if I will choose, I will choose boldly.

Luke 22:21-24: The Traitor at the Table

The grace and hospitality we receive from God at His table compels us to offer grace and hospitality to the hurting and broken in our world - Pastor Mike Lueken

Jesus pictured his kingdom as a banquet. The surprising aspect of his meals was who was invited and who accepted. In the parable of the prodigal son, the younger son accepts the Father's invitation while the older son stays outside in anger (Luke 15). The invited wedding banquet guests decline, but the willing bystander enjoys the festivities (Matthew 22). In the last supper, Jesus says "I have been very eager to eat this Passover meal with you..." (Luke 22:15) N.T. Wright adds, "Jesus' kingdom-stories made it clear that all and sundry were potential beneficiaries, with the most striking examples being the poor and sinners."[1]

• Jesus extends an open invitation to join him at the table. 
• He welcomes those who come. 
• He challenges those to live as his renewed community. 
• He summons those to join him on his mission.

Jesus lived out his own parables when he invited his disciples to celebrate a Passover meal with him. Strangely--at least to me--each time this last supper is described, he describes the presence of traitors at the table. Apparently, it wasn't clear who it would be:

But here at this table, sitting among us as a friend, is the man who will betray me.... The disciples began to ask each other which of them would ever do such a thing. - Luke 22:21, 23

While Judas was the focus of Jesus' attention at the meal in this regard, Jesus was aware how fragile the loyalty of all of the followers at the table. Watch their reactions to Jesus:

And while they were eating, he said, “Truly I tell you, one of you will betray me.” They were very sad and began to say to him one after the other, “Surely you don’t mean me, Lord?” ... Then Judas, the one who would betray him, said, “Surely you don’t mean me, Rabbi?” - Matthew 26:21-22, 25

They weren't sure it wasn't them. They weren't sure it wasn't someone else with them. Jesus had already called out their faith as fragile (Matt. 26:34-35) In fact, "Judas's act of betrayal differed in degree, but not in kind from many other disloyalties...the most powerful message of Jesus was his unquenchable love even for-especially for--people who betrayed him."[2]

The difference was not in the degree of treachery, but in the trust in God's mercy.

The seat at the table is just as level-setting as the foot of the cross. We are all equal. We all come to the table not just as failures, but as traitors. We all come to the table in need of grace and Jesus' welcome. We all can help others come to Jesus' table by offering them the same grace and welcome that Jesus offers us.


[1]N.T. Wright, Jesus and the Victory of God, p. 245
[2]Philip Yancey, Grace Notes, March 15