All who worship images are put to shame, those who boast in idols—worship him, all you gods! Zion hears and rejoices and the villages of Judah are glad because of your judgments, O LORD. For you, O LORD, are the Most High over all the earth; you are exalted far above all gods. - Psalm 97:7-9It says: God himself is in charge of his own reputation and, when he reveals himself, those who have long held the unpopular view of his existence and vitality will be proven right. They will rejoice, even as the villages of Judah rejoiced in this psalm. Its nice to be right once in a while. Its also nice not to have to say "I told you so" but let the knowledge come irrefutably from another direction.
Wednesday, October 27, 2010
Psalm 97:7-9: Right Once In A While
Sometimes it is just nice to feel like you've got it right. As a follower of God, you can take a beating from folks who think you are either foolish for believing in God or foolish for believing in the wrong God. Blaise Pascal famously reasoned that it was worse to not believe at all than to believe in God and be wrong. But the author of Psalm 97 takes a different approach:
Tuesday, October 19, 2010
Psalm 82: The Right of Revenge
This past week I finished reading The Count of Monte Cristo (by Alexander Dumas), a 1000-page behemoth of a novel. I had previously only been aware of the plot and themes of the novel in outline form and through the excellent (though substantially different) 2002 movie version. The driving force of this famous book is revenge: the need for the main character, Edmond Dantes, to see the good rewarded and the wicked punished. Envisioning himself as the divine agent of retribution, he steps in where God has otherwise not seen fit to act. In the end, Dantes finds revenge has changed him:
One of the key attributes of God is his justice. Justice is a reckoning which gives to each according to what they are due. God is fair. God is wise. God is strong. He has the moral character to distinguish between the finest gradations without any other reference than his own character. He has the knowledge and discernment to ferret out the hidden and secret things to inform such decisions. He has the power to reward or punish suitably.
But, what strains the faith of so many, is why so long before judgement?
Others, when they discover that their actions don't lead to the immediate blue-bolt from heaven, embark on a path that assumes leniency or apathy from God.
." - Psalm 94:4-6
"Tell the angel who will watch over your future destiny, Morrel, to pray sometimes for a man, who like Satan thought himself for an instant equal to God, but who now acknowledges with Christian humility that God alone possesses supreme power and infinite wisdom." - The Count of Monte Cristo, ch. 117.The frustration that forms the heart of this novel is a frustration that all of us feel to some extent. Why do the good go unrewarded while the wicked go unpunished? Or, if justice is done, why the long delay? The Psalms wrestle with this theme at length, even calling God's character into question:
"How long will you defend the unjust and show partiality to the wicked? Defend the cause of the weak and fatherless; maintain the rights of the poor and oppressed. Rescue the weak and needy; deliver them from the hand of the wicked." - Psalm 82:2-4When this anger wells up inside us, this very anger that ties us, among all creatures, to the very nature of God. It is the emotional response to an innate awareness that life is not fair, but it should be. C.S. Lewis said it this way:
Everyone has heard people quarreling. Sometimes it sounds funny and sometimes it sounds merely unpleasant; but however it sounds, I believe we can learn something very important from listening to the kinds of things they say. They say things like this: "How’d you like it if anyone did the same to you?"--‘That’s my seat, I was there first"--"Leave him alone, he isn’t doing you any harm"--"Why should you shove in first?"--"Give me a bit of your orange, I gave you a bit of mine"--"Come on, you promised." People say things like that every day, educated people as well as uneducated, and children as well as grown-ups.
Now what interests me about all these remarks is that the man who makes them is not merely saying that the other man’s behavior does not happen to please him. He is appealing to some kind of standard of behavior which he expects the other man to know about. And the other man very seldom replies: "To hell with your standard." Nearly always he tries to make out that what he has been doing does not really go against the standard, or that if it does there is some special excuse... - Mere Christianity, chapter 1.We know what is fair. We manipulate its definition to suit our advantage, but we know it. We are angered when we feel unfairness (or injustice) or see it done. But what do we do about it?
One of the key attributes of God is his justice. Justice is a reckoning which gives to each according to what they are due. God is fair. God is wise. God is strong. He has the moral character to distinguish between the finest gradations without any other reference than his own character. He has the knowledge and discernment to ferret out the hidden and secret things to inform such decisions. He has the power to reward or punish suitably.
But, what strains the faith of so many, is why so long before judgement?
How long must I wrestle with my thoughts and every day have sorrow in my heart? How long will my enemy triumph over me? - Psalm 13:2It is a question that is never fully answered in the Bible. The gap of injustice, between deed and judgement, tempts us to take vengeance into our own hands, whether on the petty getting-even scale or on the walk-into-the-mall-with-a-gun scale.
Others, when they discover that their actions don't lead to the immediate blue-bolt from heaven, embark on a path that assumes leniency or apathy from God.
They pour out arrogant words; all the evildoers are full of boasting. They crush your people, O LORD; they oppress your inheritance. They slay the widow and the alien; they murder the fatherless. They say, "The LORD does not see; the God of Jacob pays no heedThe Bible speaks to this with three big ideas:
- God takes up justice on our behalf. "Oh God who avenges, shine forth." (Psalm 91:1). See also: Romans 12:19; 13:4.
- God ensures fairness. "...he comes to judge the earth, he will judge the world in righteousness and the peoples in his truth." (Psalm 96:13b)
- God gives us strength to persevere until the reward. "You stood your ground n the face of suffering...So do not throw away your confidence; it will be richly rewarded. You need to persevere so that when you have done the will of God, you will receive what he has promised." - Hebrews 10:32b, 35-36
"Live, then, and be happy, beloved children of my heart, and never forget that until the day when God shall deign to reveal the future to man, all human wisdom is summed up in these two words,--Wait and hope'. - The Count of Monte Cristo, chapter 117.
Sunday, October 10, 2010
Psalm 91: The 24/7 God
Today is Monday. Or I think it is. It is Monday morning, a quiet, pre-work Taipei time . But back at home, with my family, it is Sunday afternoon, a post-church, pre-AWANA time. Right now, we are a family in two worlds, with two different destinations.
Yesterday (their yesterday), Shannon got in some driving practice before her big driving test this next Wednesday (theirs, not mine). Normally, Tim would ride shotgun. But Helen went this time, because I was asleep (on a 747). Normally, I would have been the one worrying about turn signals and looking over shoulders and brake lights. In the 24/7 world, there is always time for worry.
My boss caught up with me yesterday, but then wasn't sure whether it was my "Sunday" and if I was working. I try to keep a strict no-work period, but with the 16-hour time shift when you travel, its always a bit of a tricky. In the 24/7 world, there is never seems to be enough time for God.
Sometimes, sleep is not my friend. In the 24/7 world, there is the non-stop possibility of things going wrong. If awake, I could deal with it. If awake, I could solve it. If awake, I could intervene. But I'm not. So at some point, sleep becomes an exercise in trusting God.
But the element of trust is the same, in my 24/7 world.
In the Old Testament, this decision of trust is often described as taking shelter under another's (ie. God's) wings (cf. Ruth 2:12).
God, I set today in your hands. I place everyone who is valuable to me in your hands. I set myself in your hands. Please care. Amen.
Yesterday (their yesterday), Shannon got in some driving practice before her big driving test this next Wednesday (theirs, not mine). Normally, Tim would ride shotgun. But Helen went this time, because I was asleep (on a 747). Normally, I would have been the one worrying about turn signals and looking over shoulders and brake lights. In the 24/7 world, there is always time for worry.
My boss caught up with me yesterday, but then wasn't sure whether it was my "Sunday" and if I was working. I try to keep a strict no-work period, but with the 16-hour time shift when you travel, its always a bit of a tricky. In the 24/7 world, there is never seems to be enough time for God.
Sometimes, sleep is not my friend. In the 24/7 world, there is the non-stop possibility of things going wrong. If awake, I could deal with it. If awake, I could solve it. If awake, I could intervene. But I'm not. So at some point, sleep becomes an exercise in trusting God.
You will not fear the terror of night, nor the arrow that flies by day, nor the pestilence that stalks in the darkness, nor the plague that destroys at midday. - Psalm 91:5-6In Psalm 95, it is clear that the author had bigger problems that I do. If he is worried about "A thousand may fall at [his] side/ten thousand at [his] right hand." (Ps. 91:7) then the stakes are just little bit higher for him than what I have to struggle with.
But the element of trust is the same, in my 24/7 world.
"I will say of the LORD, "He is my refuge and my fortress, my God, in whom I trust." - Psalm 91:2Trust is a conscious decision to place your safety (in whatever form) into the hands of another. Many times, my frantic attempts to manage things and my inability to let go of them, leaves no room for God to work and certainly no room for trust.
In the Old Testament, this decision of trust is often described as taking shelter under another's (ie. God's) wings (cf. Ruth 2:12).
He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. - Psalm 91:4So as my day begins, and my family's day is winding down, I am handing off control to the 24/7 God.
God, I set today in your hands. I place everyone who is valuable to me in your hands. I set myself in your hands. Please care. Amen.
Monday, October 4, 2010
AWANA: Week 2 (Acts 2:1-12)
This is the script that Brahms and I used for the 2nd week of AWANA.
(electric fan, lighters, Bibles in different languages handed out to LITs)
JOE is behind the electric fan. MOE has nose in the Bible. BRAHMS has one lighter, TIM has other lighter.
MOE: Ok, ok, here it is. This is what the Bible says: “Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.” Let’s try it out.
BRAHMS: Moe, what are you and Joe doing?
MOE: We’re getting ready for the big special effects scene.
BRAHMS: Special effects scene? What, are you making a big movie?
JOE: No, this is part of Council Time for Sparkies.
BRAHMS: I didn’t know that Council Time had a big special effects budget.
MOE: Well, in the Bible, in Acts chapter 2, it says there was a big wind sound. (ignoring Brahms) Ready Joe?
JOE: Ready.
MOE: Ok, fan on.
JOE: Fan on!
JOE: Nope.
MOE: Nope.Not loud enough.
TIM: Well…maybe could ask the Sparkies for some help.
MOE: That’s a great idea! Sparkies, do you think you could help us out.
MOE: Great! So, when I count to 3, Joe, you turn on the fan. And you, Sparkies, you start making a loud wind noise. Ready? 1 – 2 – 3
MOE:That’s great.
JOE: What’s the next part.
MOE: (reading)dah dah dah, dah dah, ah ok, here it is, in Acts 2, verse 3: “They saw what seemed to be tongues of fire that separated and came to rest on each of them.”
TIM: MOE, just before you go any further, no flame throwers are allowed in church, ok.
MOE:No problem, see, I got this lighter, see (holds up the lighter)
TIM: Ok.
MOE: Now just stick out your tongue…
TIM:Wait a second, what do you think you’re going to do?
MOE: Well, the Bible says tongues of fire. So if you stick out your tongue, I’ll use the lighter and we’ll…
BRAHMS: Sounds painful.
MOE: It gets better, BRAHMS, because you will notice that the Bible said “tongues” That’s more than one. So you can stick out your tongue, too!
TIM: MOE, this is a bad idea. If I remember what the Bible said, it didn’t say anything about people sticking out their tongue and they certainly didn’t burn their tongue.
MOE: Well, if it didn’t burn them, then what did it do?
BRAHMS: It didn’t burn them, it did something even more amazing. Let’s try this again from the top. Get your fan and lighter ready and let’s read it again.
TIM: I got it. “When the day of Pentecost [that’s almost fifty days since Jesus came back to life, and ten days since he left and went back to heaven], they were all together in one place. Suddenly a sound like the blowing of a violent windcame from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other languages as the Spirit enabled them.”
BRAHMS: So all Jesus’ friends started using other languages; saying thank you to God and talking about Jesus. What was strange was that these were languages they have never spoken before.
TIM: You all speak English. Do any of you speak another language? (wait for response)
MOE: Wow! I wonder how that sounded. All those people talking about God at the same time, but in different languages. Must have been really confusing!
JOE: We should try it out.
MOE: How?
JOE: Well, we have some Bibles here, in different languages. Let’s take a verse we all know and have some of the leaders read them together. John 3:16.
MOE: Ok, from the top now. When we get to the part where it talks about different languages, you start reading.
TIM: When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent windcame from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other languages as the Spirit enabled them.
JOE: Wow! That really was confusing. If I heard that, I wouldn’t know it was about God at all. I would think that everyone had gone crazy. Does it say in the Bible what everybody thought?
MOE:"Are not all these men who are speaking Galileans? Then how is it that each of us hears them in his own native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism); Cretans and Arabs-we hear them declaring the wonders of God in our own tongues!" Amazed and perplexed, they asked one another, "What does this mean?"
JOE: So it means they all heard God in their own language.
MOE: Now just imagine-if I had that today-how many YouTube videos would make sense.
TIM: I don’t know if that would help some of those videos. But here is what God did. There were a lot of people from a lot of different places. Then there were all of Jesus’ friends. Lots of people from different places. Jesus’ friends. But they couldn’t really talk to each other, because they didn’t talk the same way. So God sent the Holy Spirit so that they could understand each other. That way, when they would go back home, they could take the good news of Jesus with them.
BRAHMS: Just like you. Not everyone comes to church. Not every kid comes to AWANA. But they all need to hear about Jesus, who took away all of their sins, by paying for them with his death, so we can go to heaven.
TIM: We don’t think we can tell them. But God can also do something special so that when you tell them, they will hear it. Some of them will be amazed. Some will be confused.
BRAHMS: You do your part to tell them. God can take care of the rest. Just like he did with the wind, the fire and the languages.
(electric fan, lighters, Bibles in different languages handed out to LITs)
JOE is behind the electric fan. MOE has nose in the Bible. BRAHMS has one lighter, TIM has other lighter.
MOE: Ok, ok, here it is. This is what the Bible says: “Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.” Let’s try it out.
BRAHMS: Moe, what are you and Joe doing?
MOE: We’re getting ready for the big special effects scene.
BRAHMS: Special effects scene? What, are you making a big movie?
JOE: No, this is part of Council Time for Sparkies.
BRAHMS: I didn’t know that Council Time had a big special effects budget.
MOE: Well, in the Bible, in Acts chapter 2, it says there was a big wind sound. (ignoring Brahms) Ready Joe?
JOE: Ready.
MOE: Ok, fan on.
JOE: Fan on!
JOE: Nope.
MOE: Nope.
TIM: Well…maybe could ask the Sparkies for some help.
MOE: That’s a great idea! Sparkies, do you think you could help us out.
MOE: Great! So, when I count to 3, Joe, you turn on the fan. And you, Sparkies, you start making a loud wind noise. Ready? 1 – 2 – 3
MOE:
JOE: What’s the next part.
MOE: (reading)
TIM: MOE, just before you go any further, no flame throwers are allowed in church, ok.
MOE:
TIM: Ok.
MOE: Now just stick out your tongue…
TIM:
MOE: Well, the Bible says tongues of fire. So if you stick out your tongue, I’ll use the lighter and we’ll…
BRAHMS: Sounds painful.
MOE: It gets better, BRAHMS, because you will notice that the Bible said “tongues” That’s more than one. So you can stick out your tongue, too!
TIM: MOE, this is a bad idea. If I remember what the Bible said, it didn’t say anything about people sticking out their tongue and they certainly didn’t burn their tongue.
MOE: Well, if it didn’t burn them, then what did it do?
BRAHMS: It didn’t burn them, it did something even more amazing. Let’s try this again from the top. Get your fan and lighter ready and let’s read it again.
TIM: I got it. “When the day of Pentecost [that’s almost fifty days since Jesus came back to life, and ten days since he left and went back to heaven], they were all together in one place. Suddenly a sound like the blowing of a violent wind
BRAHMS: So all Jesus’ friends started using other languages; saying thank you to God and talking about Jesus. What was strange was that these were languages they have never spoken before.
TIM: You all speak English. Do any of you speak another language? (wait for response)
MOE: Wow! I wonder how that sounded. All those people talking about God at the same time, but in different languages. Must have been really confusing!
JOE: We should try it out.
MOE: How?
JOE: Well, we have some Bibles here, in different languages. Let’s take a verse we all know and have some of the leaders read them together. John 3:16.
MOE: Ok, from the top now. When we get to the part where it talks about different languages, you start reading.
TIM: When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind
JOE: Wow! That really was confusing. If I heard that, I wouldn’t know it was about God at all. I would think that everyone had gone crazy. Does it say in the Bible what everybody thought?
MOE:
JOE: So it means they all heard God in their own language.
MOE: Now just imagine-if I had that today-how many YouTube videos would make sense.
TIM: I don’t know if that would help some of those videos. But here is what God did. There were a lot of people from a lot of different places. Then there were all of Jesus’ friends. Lots of people from different places. Jesus’ friends. But they couldn’t really talk to each other, because they didn’t talk the same way. So God sent the Holy Spirit so that they could understand each other. That way, when they would go back home, they could take the good news of Jesus with them.
BRAHMS: Just like you. Not everyone comes to church. Not every kid comes to AWANA. But they all need to hear about Jesus, who took away all of their sins, by paying for them with his death, so we can go to heaven.
TIM: We don’t think we can tell them. But God can also do something special so that when you tell them, they will hear it. Some of them will be amazed. Some will be confused.
BRAHMS: You do your part to tell them. God can take care of the rest. Just like he did with the wind, the fire and the languages.
Titus 1:5-10: The Resume of a Leader
The reason I left you in Crete was that you might straighten out what was left unfinished and appoint elders in every town, as I directed you. An elder must be blameless, the husband of but one wife, a man whose children believe and are not open to the charge of being wild and disobedient.Introduction – Staving Off Chaos
Since an overseer is entrusted with God's work, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. Rather he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined.
He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it. For there are many rebellious people, mere talkers and deceivers, especially those of the circumcision group. - Titus 1:5-10
The reason I left you in Crete was that you might straighten out what was left unfinished and appoint elders in every town, as I directed you. – Titus 1:5It seems the news is full of leaders; talented, gifted, movers and shakers who can really take an organization from here to there. But now they are in short supply. Not because they can’t motivate us; not because they don’t understand the dynamics of groups; not because they don’t have the stamina; but because they self-destruct along the way, taking the very people they want to lead into the pit with them. We saw this recently in Mark Hurd, brought as CEO of Hewlett Packard after the integrity crisis; called a “white knight” for his strong ethical values; who then reportedly falsified expense reports to cover up payments to a contractor with whom he had a relationship. What should have been a strong quarter was overshadowed by the news of his personal failure and threw the company into uncertainty and doubt.
Paul says, “The reason I left you in Crete was that you might straighten out what was left unfinished…”And how are you going to straighten out the chaos of a zillion little toddler churches, Paul? That word straighten out is the word a doctor could have used when setting a broken bone. Straighten out ...
“and appoint elders in every town, as I directed you.”The solution is leaders.
In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven. – Matthew 5:16So Paul puts a test out for Titus: how do you know which of these experienced, recognized, respected leaders, should be influencing your church?
An elder [the head of a family; the leader in the community] must be blameless, the husband of but one wife, a man whose children believe and are not open to the charge of being wild and disobedient. – Titus 1:6God is the one who created families. He set the parameters and the boundaries and the purpose for families. Slowly, I have begun to realize that families are training grounds, not just for children, but for the parents. There I am known. There I am loved. There I am provoked. There I am challenged. There I am forgiven.
- Do you keep your promises? Can people trust you? Watch how you treat the most important promise of your life: your promise to your wife. Are your eyes wandering? How about your heart? Have you ever said, ‘If only I’d known you before…’
- Do you teach well? Watch how your children believe.
- Do you lead well? Do those who are closest to you follow?
There is no proceeding to the next level of leadership until you pass this level. Too many people try to launch to real leadership in work, the community or church before this is solid. The results can be disastrous, because your family is your best, built-in support group.
If anyone does not know how to manage his own family, how can he take care of God's church? – 1 Timothy 3:5
Level 2 Leadership: Lead Your Job.
Since an overseer is entrusted with God's work, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. Rather he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined. – Titus 1:7-8
- We aren’t building our kingdom. Not overbearing. No kingdom building. No control freaks. No power thrill-seekers.
- We aren’t quick-tempered; anger is not manipulation or intimidation technique.
- We aren’t given to drunkenness. Stress management by deliberately induced loss of self-control. No accountability.
- We aren’t using physical force or the threat of it to get your way.
- We aren’t using our position to redirect profit to our pockets.
- We share our home with others. (“hospitable”)
- We value the good. (“loves what is good”) Is doing the right thing sort of like a diet, where you do it, but look longingly over your shoulder at the ice cream and carbs you are giving up? Or are you a connoisseur of the good, one who savors doing the right thing at the right time for the right reason?
- We master our desires (“self-control”); can you do what is important? Can I sideline what I want for what is really important?
- We don’t bend our standards based on external pressures. (“upright”)
- We don’t compromise our special mission (“holy”). Holy literally means set apart for service: to God.
- We train so our efforts are effective (“disciplined”).
Level 2 Leadership says: Leadership is not about you. Leaders begin to stink then the job becomes about you.
Some simple reminders come from Robert Fulgham's popular poem, “All I really need to Know I Learned in Kindergarten.” Let me read a portion to you.He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it. – Titus 1:9
Most of what I really need to know about how to live, and what to do, and how to be, I learned in Kindergarten. Wisdom was not at the top of the graduate school mountain, but there in the sandbox at nursery school.We learned these simple things in kindergarten yet we have trouble doing them. Sometimes the toughest things in life are not the quadratic equation, or tax shelters, or even the 14th remote lost behind the couch: sometimes the toughest things in life are doing what we already know to do. Sometimes being a leader is doing the things that you know need to get done but nobody else has the guts or the stick-to-itiveness to actually do it.
These are the things I learned. Share everything. Play fair. Don't hit people. Put things back where you found them. Clean up your own mess. Don't take things that aren't yours. Say you're sorry when you hurt somebody. Wash your hands before you eat. Flush. Warm cookies and cold milk are good for you. Live a balanced life. Learn some and think some and draw and paint and sing and dance and play and work some every day. Take a nap every afternoon. When you go out in the world, watch out for traffic, hold hands and stick together. Be aware of wonder. Remember the little seed in the Styrofoam cup: the roots go down and the plant goes up and nobody really knows how or why, but we are all like that. Goldfish and hamsters and white mice and even the little seed in the Styrofoam cup - they all die. So do we. And then remember the Dick-and-Jane books and the first word you learned - the biggest word of all - LOOK.
Everything you need to know is in there somewhere. The Golden Rule and love and basic sanitation. Ecology and politics and equality and sane living.
So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.It did not spread because of dynamic teaching, although that was there. It did not spread because of earnest prayer, though that was there also. It was there because the deacons healed a rift in the church by filling it with their own service.
…Just as Christ loved the church and gave himself for her. - Ephesians 5:25Paul said,
His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms. – Ephesians 3:10
You are the Weed and Feed of the church. Weed out the bad teaching, Feed the faithful. Bind up the wounds of the broken hearted. Speak peace to troubled lives. Replace error with truth.
For there are many rebellious people, mere talkers and deceivers, especially those of the circumcision group. – Titus 1:10
Why was Paul worried so worried about good leaders? Why did he send back Titus to straighten these things out? Because there are many weeds. Given space in my garden; any untended patch, will inevitably attract a weed. God says: the best way to fight weeds is not with Round-Up! You fight by planting healthy, good plants! When we first moved to El Dorado Hills, we were having our landscaping done in the back yard and Randy Gove came over, was helping us design it, and asked whether we wanted to put down weed barrier cloth. And I said: “My wife will plant it so full of healthy plants, there won’t be any room for the weeds to grow.” Now, ten years later, it is true.
How many times, tragically, have we seen a leader hang on too long? Trying to maintain control, he grasps firmly the steering wheel of his life, while relationships fall apart, health deteriorates and vision fails, but he still has that steering wheel!
My family life growing up was far from ideal. I have a brother, a half-sister, a step-sister, three step brothers. Many of you are living witnesses to the pain of a generation of broken families. I will not lament. But God help me, I will replace a broken generation with a generation of peace, in my family. Will you join me?
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