but I like well-worn sofas
for my ignorance.
Seven umbrellas
Left over Christmas regret
God calls us to set our minds above, to see the world from his perspective. These are reflections on this theme.
Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.
For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. Whether, then, it is I or they, this is what we preach, and this is what you believed. - 1 Corinthians 15:1-11
"Whether, then, it is I or they, this is what we preach, and this is what you believed." There is a foolish desire to be unique in what we believe-that somehow we are the one or among the few who have seen and believed the truth--but this is just foolishness. There were many smart people in Corinth--those who could parse ideas and grasp their implications with the best--and they took joy in exploring those big thoughts and in discussing them to find the jewels to be discovered therein--and they took pride in being able to do that with an ease that surpassed the others around them.
I know that joy. I hear the echoes of my own pride when I read Paul's words in 2 Corinthians 11:5 where he said "I do not think I am in the least inferior to those “super-apostles.” He was that guy who excavated the nuggets of truth and confounded his debate opponents. But when he encountered Jesus--the same Jesus whose church he had been persecuting--he found out what a fool he had been and how far he had missed the truth. About himself he wrote, "For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God."
And Paul saw that in the Corinthians--that same joy, that same pride, that same arrogance, that same...foolishness. To have been so smart and so wrong. To have been so close and yet missed the truth about Jesus, about his life, death and resurrection from the dead.
And I see it in me--that same joy, that same pride, that same arrogance, that same...foolishness. I have been so smart and often so wrong. So I must return like Paul, like the Corinthians, to Jesus the Christ who, after he "died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared" The rest is a working out of the implications of these truths, which none of us worked out on our own, but which all of us need equally. That puts us on an even playing field, all fools before Christ.
One day as Jesus was standing by the Lake of Gennesaret, the people were crowding around him and listening to the word of God. He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.
When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”
Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.”
When they had done so, they caught such a large number of fish that their nets began to break. So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” For he and all his companions were astonished at the catch of fish they had taken, and so were James and John, the sons of Zebedee, Simon’s partners.
Then Jesus said to Simon, “Don’t be afraid; from now on you will fish for people.” So they pulled their boats up on shore, left everything and followed him. - Luke 5:1-11
In my career, it has not been uncommon to find people who know more about the technology behind my job than me, even after 30+ years in the business. The real trick I have found is distinguishing between the really knowledgeable people and the pretenders. The pretenders have learned the skill of using key words in correct phrases learned from experts in ways that make it seem like they have a deep understanding of the technology. I recognize this skill because I have used it often myself.
That was probably how Simon Peter felt when Jesus gave the order to cast their nets again in the "deep water". What he thought was that Jesus was the "pretender" who was wasting their time having them fish in seas where the fish weren't biting. But he grudgingly complied. Didn't cost too much work: empty nets wouldn't be that hard to pull back in.
But Jesus showed that he was not a pretender. His suggestion led to real results, showing that he knew fish better than the fishermen.
In my job, that's when I know that someone has surpassed me: when their solutions work, but were not suggestions that I would have thought of. Not because I want to set myself as "judge" over them, but shows that they are at a level of expertise so that I can leave that particular technology area alone because I have confidence that they can cover it at least as well or better than me.
Peter knew he reached that point on that day. He begged Jesus to leave. Neither he nor his partners could survive competing with a fisherman who could read the minds of the fishes or direct them into the nets at will. Essentially he asked Jesus to find his own fishing grounds.
Jesus replies that he is thinking too small: if Jesus could do that with fish, just think of what he could accomplish with people. And he's not in competition. He's inviting Peter to join.
Long ago, I figured out that God was a better engineer than I am, no matter how good I am or how good I might become. Glad I finally acknowledged that and joined him. In engineering and so many other parts of my life.
I will praise you, Lord, with all my heart; before the “gods” I will sing your praise. I will bow down toward your holy temple and will praise your name for your unfailing love and your faithfulness, for you have so exalted your solemn decree that it surpasses your fame. When I called, you answered me; you greatly emboldened me.
May all the kings of the earth praise you, Lord, when they hear what you have decreed. May they sing of the ways of the Lord, for the glory of the Lord is great.
Though the Lord is exalted, he looks kindly on the lowly; though lofty, he sees them from afar. Though I walk in the midst of trouble, you preserve my life. You stretch out your hand against the anger of my foes; with your right hand you save me. The Lord will vindicate me; your love, Lord, endures forever—do not abandon the works of your hands. - Psalm 138
"Though the Lord is exalted, he looks kindly on the lowly; though lofty, he sees them from afar." For me, I imagine what it must be like to be God, keeping track of so many people at the same time. If you are trying to decide who to track, you'd probably track the movers and shakers of the world--the influencers-because you really have to watch what they are doing, since what they do matters most to so many people. Those who were going the direction you want would get help--buffs or angel help and the like--and those who were not going in the direction you want would not get help--tripping over their shoelaces, missed phone calls, extra sick days.
But that is not the experience of this writer who finds that God seems to notice the "lowly" in trouble. What does God get out of it by helping those who are struggling? Doesn't it seem strange that he uses his strength to push history forward by backing those who are stumbling and falling? Certainly not conserving his resources by going about whatever his plan is in such an inefficient method. Face it, most of us wouldn't pass any sort of job performance review. He spends a lot on losers. So much so that the writer of this Psalm asks God, "do not abandon the works of your hands." He appreciates how God has worked to support someone who was righteous but failing "The Lord will vindicate me..." he writes.
God has spent a lot on me--on the slow, uncertain, stubborn project which is Tim. And he does this over and over, not just with Tim, but again with so many people. God wants to be surrounded by those who are grateful, not those who think they deserve. Those who think they deserve are the delusional ones, while the "lowly" have gotten a pretty good look at what they deserve and are glad that God doesn't give them that.
On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.”
“Woman, why do you involve me?” Jesus replied. “My hour has not yet come.”
His mother said to the servants, “Do whatever he tells you.”
Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.
Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.
Then he told them, “Now draw some out and take it to the master of the banquet.”
They did so, and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”
What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him. - John 2:1-11
"He did not realize where it had come from, thought the servants who had drawn the water knew." I think that we are put in the same privileged position as the servants in this story. What the master of the banquet took for generosity, the servants knew it was actually the miracle. What Mary knew was a train wreck prevented from happening-running out of wine at a wedding--she then knew it was actually a miracle. It was incidents like this that Luke tells us that "Mary treasured in her heart." As they say: "when you, you know."
Sometimes God allows is a little glimpse into what is actually going on behind the scenes of the universe--when we get to see how God nudges things along through small acts of divine generosity to achieve his purposes. The servants had to play their part. The disciples had to tag along with eyes open. While everyone else just saw a joyous wedding, for the disciples it was "the first of the signs through which he revealed his glory; and his disciples believed in him."
Sometimes, when I am the most cynical, I only see a drunk party--I mean what was really going to happen when the good wine is brought out after the wedding reception is well underway? Maybe that's how it ended up--who knows? Like the younger brother in the prodigal son, maybe the generosity of God is wasted. Maybe I end up like the "master of the party" and the prodigal's older brother and miss out on seeing the miracle and seeing the generosity of God. Maybe I miss out on being generous like God.
Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.
Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines. - 1 Corinthians 12:1-11
"Now to each one the manifestation of the Spirit is given for the common good." I think that the working of the Spirit was against all expectations of the early church, just as it is today. While we are used to a mechanical view of the world, where everything can be traced by cause and effect, to natural causes, they were used to a supernatural view of the world which amounted to much the same except that there were "mute idols" to explain the parts of what happened that they didn't understand.
So when the Spirit of God started showing up miraculously within the Corinthian church, I think it was startling and quickly led to two sins (at least those sins that I would be tempted to). First, they would try to claim some sort of status because they got a working of the Spirit (and others didn't) or a "better" working of the Spirit than someone else. Second, those who didn't have a working of the Spirit or had a "lesser" working of the Spirit were tempted to fake it.
I have lived most of my life when the extraordinary workings of the Spirit are not common, for whatever reason. There have been moments, for sure, when I could point to some idea or bit of wisdom that was from God (certainly not from me). And that's ok. As Paul says, "he distributes them to each one just as he determines." He is under no obligation to gift me. Mainly because its not about me. Its about other people. Its about the "common good" Any time my selfish nature tries to take credit for something that God does or tries to fake people into believing that it was something God is doing, it is my sin nature acting up, just in a new venue.
I would like to see these manifestations of the Spirit, to see God working as he clearly did in the New Testament. But would I handle it well? If it happened, would I be cynical and dismiss it? Or be envious and be critical. Probably already have. But I pray that I would have my eyes open wide enough to just be thankful to be there to see what God is doing, spectacular or ordinary, during my time.
For Zion’s sake I will not keep silent, for Jerusalem’s sake I will not remain quiet, till her vindication shines out like the dawn, her salvation like a blazing torch. The nations will see your vindication, and all kings your glory; you will be called by a new name that the mouth of the Lord will bestow. You will be a crown of splendor in the Lord’s hand, a royal diadem in the hand of your God. No longer will they call you Deserted, or name your land Desolate. But you will be called Hephzibah, and your land Beulah; for the Lord will take delight in you, and your land will be married. As a young man marries a young woman, so will your Builder marry you; as a bridegroom rejoices over his bride, so will your God rejoice over you.
I have posted watchmen on your walls, Jerusalem; they will never be silent day or night. You who call on the Lord, give yourselves no rest, and give him no rest till he establishes Jerusalem and makes her the praise of the earth.
The Lord has sworn by his right hand and by his mighty arm: “Never again will I give your grain as food for your enemies, and never again will foreigners drink the new wine for which you have toiled; - Isaiah 62:1-8
"No longer will they call you Deserted, or name your land Desolate..." The name that people gave the nation of Israel were just temporary labels and not the end of the story. These names applied to Israel were labels that were short sighted, because they stopped with the way things looked right now. It is so easy for people to dismiss others because of a setback--the way they look now is the way they will always look because the defeat they have experienced is taken as a permanent description of who they are. That is: "failure is who they are", not "failure is what happened to them." It is true that many people are complicit in their own downfall--they contribute to their failure by action or inaction. They make choices that lead them into the worst case scenarios. But, past failures are not a necessary indicator of future performance.
Why not? I mean, when I look at stocks, I look for good performing companies and that's where I put my money. And bad performing company stocks are usually an indicator of something systemically wrong with that company. The same goes for people and nations. Bad money after bad money just deepens the loss.
But here in Isaiah, betting like that, whether on people or nations, must not forget one key factor: God. It is the genius of God to divert train wrecks into something beautiful. Not because the train wreck was inherently beautiful or salvageable, but because God is that good. As Paul says in Titus 3:5, "...he saved us, not because of righteous things we had done, but because of his mercy." Getting used to being a redeemed train wreck is part of the humility of my life in the kingdom of God.