Psalm 128: Could It Be That Much Better?

Reading the story of the return by the Israeli captives in Psalm 126 provides insight into the emotional undercurrent of God's story for those of us who suffer and struggle and persevere:

When the LORD restored the fortunes of Zion, we were like those who dreamed. Our mouths were filled with laughter, our tongues with songs of joy. - Psalm 126:1-2

There is a sense of unreality when there is a reprieve from the oppresiveness of the day-to-day. Laughter bubbles up from deep within; dancing erupts; singing comes unbidden from the deep wells of our soul.

Some of this relief comes from knowing that our trust in God was well-placed. Choices we made are reconsidered at length, every day a reminder of where we went off the path. All supports have been removed. We are forced to either trust God or else capitulate to helplessness and despair.  And this decision happens in the spotlight:

Then it was said among the nations, “The LORD has done great things for them.” The LORD has done great things for us, and we are filled with joy. - Psalm 126:2b-3

The final consolation for those returning from a period of sorrow was it was worth it all.

Those who sow with tears will reap with songs of joy. Those who go out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with them. - Psalm 126:5-6

Each farmer must take out the paltry offering of seed and place it within the ground and trust that there will be a harvest. For those who follow Jesus, each tear is a seed sown against the promise of a future harvest of joy. There is hope based on the promise of God. Do I trust?

For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.  - 2 Corinthians 4:17

Grow: Striving For Maturity

In the previous few posts, I've been talking about the process of being rooted in the faith. The rooting process starts when a person encounters the word of God and ends when the person's is depending on God. The parable of the sower shows that this process may begin several times before the word of God finally does take root. But when it does, watch out!

I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. - Ephesians 3:16-19 

After being rooted, a new plant itself has all the tools it needs to draw nourishment from the sun and soil, in order to grow. Leaves develop and multiply. Roots spread and seek. Stems become sturdy and branch. Some quickly, others at a more measured pace, but all stretching up to the sun and down to the soil.

Likewise, as believers, when we begin to draw upon the resources of God, we begin to recognize the vastness of God, his love, and its power to change us at a fundamental level. This power ignites growth, as the ramifications of new life in Christ begin to work their way out.

Growth has a goal. For a plant, the goal is maturity: the condition where that plant will produce fruit; each fruit with seeds; and each seed representing new life. It's sun-given energy is not for hanging around the garden, but for producing the next generation. For a believer, the goal is the 'fullness of God' or, as it says in other places in the Bible, the 'image of the Messiah'. The fullness leads to fruitfulness (Gal. 5:22-23), with the fruit acting as seed bearers, and each seed the word of God for new life.

My spiritual life is sometimes like the life of a confused plant: lots of resources, but no direction; no goal.  Just hanging around, just existing. Need a little reorientation; a little refocusing on the real goal: changing lives.

He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. - John 15:2

Root: Sprout Mortality (Mark 4)

The farmer sows the word. Some people are like... - Mark 4:14

Jesus told a story of a farmer who went out to sow seeds. Each of the seeds were identical-a nutrient-packed bundle of vitality-but the results were quite different. Four seeds-three deaths. One seed never even makes it off the starting block--the birds come and carry it away. Two more seeds start well, breaking dormancy quickly and sending a sprouts sky-ward and roots earth-ward. But the tough conditions prevent the sprout from ever reaching viability--the initial supply of sustenance from the seed gone, they wither and die. Only the fourth seed germinates, matures and thrives.

Jesus parallels this with the response of people to God's message. God reveals himself ("sows"). The seed is his message ("the word"). Each person treats the message differently.

And, in most case, the seed dies. Sprout mortality is high.  The human heart is not a supportive environment. Each seed is full of the life-giving spiritual DNA of the savior, who lavishes it on the unwelcoming soil.

So what are the causes of sprout mortality?

1. If the seed lands upon the path, where the hard soil and exposed conditions insure a quick death, it never sprouts. Jesus said: "As soon as they hear it, Satan comes and takes away the word that was sown in them"  (vs. 15) The heart never hears; the word is not welcomed; it is discounted and ridiculed and unconsidered and forgotten.
2. If the seed lands in the rocky places, there is a thin veneer of soil. The seed sprouts as the word of God takes root. During this period, it is dependent on the nutrients that are in the seed itself. The sprout is tender and unable to bear up under environmental stress, especially lack of water. The roots must deepen. But, if the soil is rocky, they cannot and the heat of the sun kills the sprout. This is the period of testing. The testing shows whether the plant is viable-truly a new life. In the journey of faith, rooting is a change from self-dependence to God-dependence, so that in the scorching, we draw upon the sustenance of God.
3. If the seed lands in the fertile but uncultivated places, there is rich soil and plenty of weeds to share it with. This is the period of priorities. The uncultivated heart does not clear enough space--enough priority--for the word of God to flourish. Many weeds are good plant in the wrong place. Others are just nasty, spiny bullies. Without clearing them,  they will suck up nutrients, moisture and sunlight  You must clear the real estate of your heart for the word of God to flourish. Other priorities will suck up your time, attention and ambitions.

Sprout mortality is far too common. People start the journey of faith each time God confronts them with a word about himself. But it is aborted when the word is discounted, scorched or crowded out of their life. So their journey must start again.

But if the people can make it past this phase--if they are rooted and established--then they can draw upon the vastness of the love of God and grow. Paul talks about it this way:

And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ - Ephesians 3:17b-18

In the fertile and cultivated places, there are nutrients, there is moisture and there is sunlight. The result is growth. The result is fruit (Gal. 5:22-23). The result is a new harvest of seed:

Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown. - Mark 4:20

Root. Grow. Fruit. Seed. It all starts with drawing upon the grace of God.

Root: Established In God's Family

Oak Seedling

^"Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root." - Mark 4:5-6

Each seed that germinates has a certain measure of growth potential built into the seed and the fruit that contains the seed. There is enough nutrition there for a sprout to seek the sun and for the roots to seek the soil. By the time those initial resources have run out, the new sprout must be viable on its own, or else it will wither and die.

Jesus applied the same principle to the word of God-the "seed" planted by God: 

"But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away." - Mark 4:17

Each seed has within it the full potential for germination and life. Many seeds never reach that potential because, in horticulture as in life, the environment is harsh towards young sprouts. Likewise many people have heard the word of God, felt the power of God, and started to sprout spiritually, based on the life-giving resources of the seed itself, yet they never root and never become viable.

I call this the real world test and have seen it repeatedly in the lives of those introduced to God, who then respond enthusiastically to the Word, often with supernatural encouragement. Then comes the first test. It might be the return of a habit, or a relationship, or a circumstance. But it is the world attempting to assert its dominance again in a person's life. The test always involves a choice: to trust the Word or to return to the previous pattern. Trusting God's word deepens the roots. The other choice leaves them stunted.

How do we engineer the environment to foster healthy rooting? Cultivation. Paul talked about it, saying:

"I planted the seed, Apollos watered it, but God has been making it grow." - 1 Cor. 3:6

There was a care in the planting. There was a care in the nurturing. There was a dependence on God.

Much of this process lies in the heart, where each person receives the word. But the church also has a responsibility of cultivation, in at least three ways:

• Planting. People in this rooting phase need to have established relationships with other followers of Jesus. During the rooting phase, they must come to publicly identify with the church, through the ordinances of communion and baptism.
• Nurturing. The rooting phase is all about drawing sustenance from the words of God. Encouraging good habits early of hearing, reading, memorizing, meditating and apply the word of God guarantee a viable believer who can thrive.
• Dependence. God gives the growth. It is his seed that is planted. It is his spiritual DNA that is being born in our life. Healthy believers use prayer to reinforce our habit of dependence on God.

AWANA, Week 4: (Acts 3:1-10)

)(these are scripts, written by Tim and Brahms for an AWANA Council Time series on the early church)

Moe is a horse puppet.
Joe and Jim are twin iguana puppets.

AWANA, WEEK 4: Acts 3:1-10

MOE: So, Tim, What do you have for me?

TIM: Nothing.

MOE: Really? No, c’mon, you have to have something to eat, I’m hungry.

TIM: Look, no food. Cell phone, keys, wallet, USB key.

MOE: Hmm…ok, no food. But, the cell phone does look promising. When are you going to get me a cell phone?

TIM: Cell phone? You don’t even make enough money to pay for your cookies and hay and you are talking about cell phones.

MOE: Sure, and then there’s the BMW and the PS3 and this mailbox is starting to look a little old and…

TIM: Whoa! Hold on there. What do you think? Am I made out of money?

MOE: You seem pretty rich to me.

TIM: Well, I don’t have a lot, but what I do have, I will give it to you

MOE: Whoo hoo! Nutter Butter, my favorite.



JOE: Hi, TIM, Hi, MOE. Hey, what’s all the noise about.

JIM: Yeah, did you just win a prize or something on the radio.

MOE: Oh, nothing.

TIM: MOE, I just gave you a package of cookies. 5 minutes ago you didn’t even have anything. Now you are hiding them from your friends.

MOE: Umm…

TIM: Why were you hiding them?

JOE/JIM: Yeah, why are you hiding them from your buddies?

MOE: Well, there are only a few cookies in here. And if JOE and JIM saw them, well, they like cookies too, and then there wouldn’t be very many for me.

TIM: You know, MOE, this isn’t a limited cookie universe.

BRAHMS: Yeah, its just like God’s blessings to us. This isn’t a limited blessing universe. When you take what you have and share it, then there’s more room for God to bless you.

TIM: Just like in the first church. The Bible says that Peter and John were headed up to the temple to go and pray. As they went, there was a man there who had never been able to walk ever since he was a baby.

BRAHMS: Oh, I remember this one. He couldn’t walk and his friends put him down near the temple so that he could ask for money, because he was really poor.

TIM: People often tried to help the poor by throwing them coins, silver or gold. So this man was asking them for money. But Peter and John didn’t have any money. But they still had one thing.

MOE: What did they have?

TIM: Peter said to the man: “Look at us!”

BRAHMS: Then the Bible says, Acts chapter 3, verse6 , “ Silver and gold I do not have but what I have I give you. In the name of Jesus Christ of Nazareth, walk. Taking him by the right hand, he helped him up and instantly the man’s feet and ankles became strong”

JOE/JIM: Wow! That guy must have been really happy.

TIM: He was. He started jumping up and down. He started shouting. He started praising God. People were wondering what was going on.

BRAHMS: You know, MOE, we don’t always have cookies. And we don’t always have money. But one thing we can always give away is the hope we have because of Jesus.

MOE: What do you mean?

BRAHMS: We all want to go to heaven. We would like our friends and family to go to heaven. But they can’t get there by themselves, because God only lets perfect people into heaven.

TIM: And it’s impossible, because none of us is perfect. But we tell them about Jesus. The Bible says, “For the wages of sin is death, but the gift of God is eternal life through Christ Jesus our Lord.” God wants to give that gift, and when you tell your friends about him, you are helping to give that gift.

MOE: So do I still have to share my cookies?

TIM: Any blessing should be shared.

MOE: Ok. Here you go.

JOE/JIM: Yeah.

TIM: Now here’s how people tell people about Jesus, around the world.

AWANA, Week 3 (Acts 2:14-47)

(these are the scripts written by Tim and Brahms for AWANA, in a continuing series on the early church)

Moe is a horse puppet.
Joe and Jim are twin iguana puppets.

AWANA, WEEK 3: Acts 2:14-47

MOE: I still remember what Natalie said a few weeks ago, about church. She said: “Church is not a building; church is people who hang out with God.” That was really cool.

JOE: MOE, how did the church get started?

JIM: Yeah, MOE, why did people first decide they want get together and talk about God?

MOE: Well, I’m not sure. But you remember last week how there was the sound of a violent wind, the tongues of fire and lots of different languages?

JOE: Yeah. Must have been pretty crazy.

JIM: Yeah.

MOE: There were a lot of people there, thousands of people. They heard the wind; they saw the tongues of fire; they heard the languages. They wanted to know: What is going on? What does this mean? Are these people drunk? Maybe they had too much beer or wine!

JOE: So the church is a bunch of people who get together and act strange?

JIM: Strange way to start a religion.

MOE: It wasn’t like that. But it did get their attention.

TIM: Then a guy got up. His name was Peter. He was one of Jesus’ friends, but not the brave one. One time, when some people asked if he was Jesus’ friend, he pretended he didn’t know or like him, so he wouldn’t get in trouble.

MOE: Sounds like a loser. No friend of mine.

TIM: Because when Jesus came back to life, he told Peter what he did didn’t matter any more. He forgave Peter.

JOE: So that’s how the church started?

JIM: How?

JOE: Peter gives a big speech, blah, blah, blah, everybody’s happy and they throw a big party, and that’s the church?

JIM: Party church!

BRAHMS: Actually, Peter said "Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. This man was handed over to you by God's set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. “ (Acts 2:22-24)

TIM: When the people saw Peter standing there; when the people saw the tongues of flame and heard the wind, they realized that these were the same types of miracles that Jesus had done. When Peter was talking, they figured out they were the ones who did something wrong. The Bible says, “For all [everyone] has sinned.”

MOE: What did they do? They must have been really sad.

TIM: Read what the Bible said:

MOE: “When the people heard this, they were cut to the heart and said to Peter and the other apostles, "Brothers, what shall we do?"

JOE/JIM: What did they do?

MOE: Peter replied, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins.

TIM: If you do something wrong, who gets punished? Does your brother get punished? Does your dog get punished? No, you get punished. But God, when you hurt him by the things you do wrong and you know they are wrong, said, I will send Jesus to take your punishment.

BRAHMS: Those people must have been really happy.

TIM: There were more than 3000. And those 3000 were the start of the church.

BRAHMS: Peter, hurt Jesus by pretending not to know him. Jesus forgave him. These people helped the men who nailed Jesus on the cross. Jesus forgave them. And you and me: we have all done things wrong. Jesus can forgive us.

TIM: So that we can live forever with God. And, so that we can be a part of his church, hanging out with people who love God.

BRAHMS: The people who were there would eventually go home, taking the good news of Jesus with them. Let’s learn a little bit more about people who are going around the world today, taking the good news of Jesus with them.

Psalm 97:7-9: Right Once In A While

Sometimes it is just nice to feel like you've got it right. As a follower of God, you can take a beating from folks who think you are either foolish for believing in God or foolish for believing in the wrong God. Blaise Pascal famously reasoned that it was worse to not believe at all than to believe in God and be wrong. But the author of Psalm 97 takes a different approach:

All who worship images are put to shame, those who boast in idols—worship him, all you gods! Zion hears and rejoices and the villages of Judah are glad because of your judgments, O LORD. For you, O LORD, are the Most High over all the earth; you are exalted far above all gods. - Psalm 97:7-9

It says: God himself is in charge of his own reputation and, when he reveals himself, those who have long held the unpopular view of his existence and vitality will be proven right. They will rejoice, even as the villages of Judah rejoiced in this psalm. Its nice to be right once in a while. Its also nice not to have to say "I told you so" but let the knowledge come irrefutably from another direction.